Musnad Ahmad 7586
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حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا إِبْرَاهِيمُ حَدَّثَنَا ابْنُ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَعَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ
اسْتَبَّ رَجُلَانِ: رَجُلٌ مِنَ الْمُسْلِمِينَ، وَرَجُلٌ مِنَ الْيَهُودِ. فَقَالَ الْمُسْلِمُ: وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ، وَقَالَ الْيَهُودِيُّ: وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ. فَغَضِبَ الْمُسْلِمُ، فَلَطَمَ عَيْنَ الْيَهُودِيِّ، فَأَتَى الْيَهُودِيُّ رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ بِذَلِكَ، فَدَعَاهُ رَسُولُ اللهِ ﷺ، فَسَأَلَهُ فَاعْتَرَفَ بِذَلِكَ. فَقَالَ رَسُولُ اللهِ ﷺ: لَا تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَأَجِدُ مُوسَى مُمْسِكًا بِجَانِبِ الْعَرْشِ فَمَا أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي ؟ أَمْ كَانَ مِمَّنِ اسْتَثْنَاهُ اللهُ عَزَّ وَجَلَّ
Translation
Chain of narrators
- Abū Kāmil
- Ibrāhīm
- Ibn Shihāb
- Abū Salamah b. ʿAbd al-Raḥman and ʿAbd al-Raḥman al-Aʿraj
- Abū Hurayrah
✧ Two men exchanged insults: a Muslim man and a Jewish man. The Muslim said, 'By the One who chose Muhammad over all the worlds,' and the Jew said, 'By the One who chose Musa over all the worlds.' The Muslim became angry and slapped the Jew's eye. The Jew came to the Messenger of God ﷺ and informed him of that, so the Messenger of God ﷺ summoned him and questioned him, and he admitted it. The Messenger of God ﷺ said: 'Do not prefer me over Musa, for on the Day of Resurrection people will fall unconscious, and I will be the first to regain consciousness, and I will find Musa holding onto the side of the Throne. I do not know whether he was among those who fell unconscious and regained consciousness before me, or whether he was among those whom God, Mighty and Majestic, exempted.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
هي رواية صحيحة وحسنة يعني قوله فأكون أول من يفيق
machine translationIt is a sound (ṣaḥīḥ) and good (ḥasan) narration, meaning his saying: "Then I will be the first to recover."
in مسند أحمد, p. 7660 - Dāraquṭnī
والقولان صحيحان يعني الزهري عن سعيد وأبي سلمة والزهري عن أبي سلمة والأعرج
machine translationBoth reports are sound (ṣaḥīḥ), meaning al-Zuhrī from Saʿīd and Abū Salamah, and al-Zuhrī from Abū Salamah and al-Aʿraj.
in مسند أحمد, p. 7660
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثنا
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AHأَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.