Musnad Ahmad 7189
Show the chain
حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ: يَا نَبِيَّ اللهِ، إِنَّ امْرَأَتَهُ وَلَدَتْ غُلَامًا أَسْوَدَ، وَكَأَنَّهُ يُعَرِّضُ أَنْ يَنْتَفِيَ مِنْهُ. فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَلَكَ إِبِلٌ؟ قَالَ: نَعَمْ، قَالَ: مَا أَلْوَانُهَا؟ قَالَ: حُمْرٌ. قَالَ: هَلْ فِيهَا ذَوْدٌ أَوْرَقُ ؟ قَالَ: نَعَمْ، فِيهَا ذَوْدٌ أَوْرَقُ قَالَ: وَمِمَّا ذَاكَ؟ قَالَ: لَعَلَّهُ نَزَعَهُ عِرْقٌ. قَالَ: رَسُولُ اللهِ ﷺ: وَهَذَا لَعَلَّهُ يَكُونُ نَزَعَهُ عِرْقٌ
Translation
Chain of narrators
- ʿAbd al-Aʿlá
- Maʿmar
- al-Zuhrī
- Saʿīd b. al-Musayyib
- Abū Hurayrah
✧ A man from the tribe of Bani Fazarah came to the Prophet ﷺ and said, "O Prophet of Allah, my wife has given birth to a black boy, as if he is about to be repelled from him." The Messenger of Allah ﷺ asked him, "Do you have any camels?" He replied, "Yes." The Prophet ﷺ asked, "What color are they?" He replied, "They are red." The Prophet ﷺ asked, "Do they have any striped ones?" He replied, "Yes, there are striped ones among them." The Prophet ﷺ asked, "And what is the reason for that?" He said, "Perhaps it is because of an artery that has been removed." The Messenger of Allah ﷺ then said, "And perhaps this (black color) is also because of an artery that has been removed."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.