MajelisNoteDalilدليل

Musnad Ahmad 7189

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حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ: يَا نَبِيَّ اللهِ، إِنَّ امْرَأَتَهُ وَلَدَتْ غُلَامًا أَسْوَدَ، وَكَأَنَّهُ يُعَرِّضُ أَنْ يَنْتَفِيَ مِنْهُ. فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَلَكَ إِبِلٌ؟ قَالَ: نَعَمْ، قَالَ: مَا أَلْوَانُهَا؟ قَالَ: حُمْرٌ. قَالَ: هَلْ فِيهَا ذَوْدٌ أَوْرَقُ ؟ قَالَ: نَعَمْ، فِيهَا ذَوْدٌ أَوْرَقُ قَالَ: وَمِمَّا ذَاكَ؟ قَالَ: لَعَلَّهُ نَزَعَهُ عِرْقٌ. قَالَ: رَسُولُ اللهِ ﷺ: وَهَذَا لَعَلَّهُ يَكُونُ نَزَعَهُ عِرْقٌ

Translation

Chain of narrators
  1. ʿAbd al-Aʿlá
  2. Maʿmar
  3. al-Zuhrī
  4. Saʿīd b. al-Musayyib
  5. Abū Hurayrah

✧ A man from the tribe of Bani Fazarah came to the Prophet ﷺ and said, "O Prophet of Allah, my wife has given birth to a black boy, as if he is about to be repelled from him." The Messenger of Allah ﷺ asked him, "Do you have any camels?" He replied, "Yes." The Prophet ﷺ asked, "What color are they?" He replied, "They are red." The Prophet ﷺ asked, "Do they have any striped ones?" He replied, "Yes, there are striped ones among them." The Prophet ﷺ asked, "And what is the reason for that?" He said, "Perhaps it is because of an artery that has been removed." The Messenger of Allah ﷺ then said, "And perhaps this (black color) is also because of an artery that has been removed."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  5. trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَىثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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