Musnad Ahmad 7101
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حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي سَمِعْتُ الصَّقْعَبَ بْنَ زُهَيْرٍ يُحَدِّثُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ
أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٌ بِدِيبَاجٍ، أَوْ مَزْرُورَةٌ بِدِيبَاجٍ فَقَالَ: إِنَّ صَاحِبَكُمْ هَذَا يُرِيدُ أَنْ يَرْفَعَ كُلَّ رَاعٍ ابْنِ رَاعٍ، وَيَضَعَ كُلَّ فَارِسٍ ابْنِ فَارِسٍ. فَقَامَ النَّبِيُّ ﷺ مُغْضَبًا، فَأَخَذَ بِمَجَامِعِ جُبَّتِهِ فَاجْتَذَبَهُ وَقَالَ: لَا أَرَى عَلَيْكَ ثِيَابَ مَنْ لَا يَعْقِلُ، ثُمَّ رَجَعَ رَسُولُ اللهِ ﷺ فَجَلَسَ فَقَالَ: إِنَّ نُوحًا عَلَيْهِ السَّلَامُ لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا ابْنَيْهِ، فَقَالَ: إِنِّي قَاصِرٌ عَلَيْكُمَا الْوَصِيَّةَ، آمُرُكُمَا بِاثْنَتَيْنِ وَأَنْهَاكُمَا عَنِ اثْنَتَيْنِ. أَنْهَاكُمَا عَنِ الشِّرْكِ وَالْكِبْرِ، وَآمُرُكُمَا بِلَا إِلَهَ إِلَّا اللهُ؛ فَإِنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا لَوْ وُضِعَتْ فِي كِفَّةِ الْمِيزَانِ، وَوُضِعَتْ لَا إِلَهَ إِلَّا اللهُ فِي الْكِفَّةِ الْأُخْرَى كَانَتْ أَرْجَحَ. وَلَوْ أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا حَلْقَةً فَوُضِعَتْ لَا إِلَهَ إِلَّا اللهُ عَلَيْهِمَا، لَفَصَمَتْهَا - أَوْ لَقَصَمَتْهَا - وَآمُرُكُمَا بِسُبْحَانَ اللهِ وَبِحَمْدِهِ؛ فَإِنَّهَا صَلَاةُ كُلِّ شَيْءٍ، وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ
Translation
Chain of narrators
- And Hb b. Jarīr
- my father
- al-Ṣaqʿab b. Zuhayr Yuḥaddith
- Zayd b. Aslam
- ʿAṭāʾ b. Yasār
- ʿAbdullāh b. ʿAmr
✧ The Prophet ﷺ once encountered a Bedouin man wearing a patched cloak, either made of tayalisah fabric or mazroorah fabric. The Prophet ﷺ said, "Indeed, your companion here wants to rid every shepherd of his staff and every horseman of his horse." The Prophet ﷺ then stood up in anger, grabbed the collar of the man's cloak, and said, "I don't see you wearing the clothes of an individual who lacks intellect." Then the Messenger of Allah ﷺ returned and sat down, saying, "When Nuuh (Noah) was at the point of death, he called his sons and said to them, 'I am leaving behind a will for you. I command you with two matters and forbid you from two matters. I command you to avoid shirk (associating partners with Allah) and arrogance, and I command you to affirm the statement 'There is no deity worthy of worship except Allah.' Verily, if the heavens and the earth, and all that is within them, were placed in one scale, and 'There is no deity worthy of worship except Allah' were placed in the other scale, it would outweigh them. And if the heavens and the earth were both a ring, 'There is no deity worthy of worship except Allah' would break them or cause them to break. And I command you with the proclamation of 'Subhan Allah wa bi hamdihi' (Glory be to Allah and all praise is due to Him), for it is the prayer of everything, and through it, everything is provided sustenance."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد ثقات
machine translationThe narrators of Aḥmad are trustworthy (thiqāt).
in مسند أحمد, p. 7181 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحمد ثقات
machine translationThe narrators of Aḥmad are trustworthy (thiqāt).
in مسند أحمد, p. 7181
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسليحدث عن
- trustworthy (thiqah)d. between 131 and 140 AHالصَّقْعَبَ بْنَ زُهَيْرٍثقةسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.