MajelisNoteDalilدليل

Musnad Ahmad 6947

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حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ وَهَوْذَةُ بْنُ خَلِيفَةَ قَالَا حَدَّثَنَا عَوْفٌ عَنْ مَيْمُونِ بْنِ أَسْتَاذَ قَالَ هَوْذَةُ الهِزَّانِيُّ قَالَ قَالَ عَبْدُ اللهِ بْنُ عَمْرٍو قَالَ رَسُولُ اللهِ ﷺ

مَنْ لَبِسَ الذَّهَبَ مِنْ أُمَّتِي، فَمَاتَ وَهُوَ يَلْبَسُهُ لَمْ يَلْبَسْ مِنْ ذَهَبِ الْجَنَّةِ

Translation

Chain of narrators
  1. Isḥāq b. Yūsuf al-Azraq and Hawdhah b. Khalīfah
  2. ʿAwf
  3. Maymūn b. Astādh
  4. Hawdhah al-Hizzānī
  5. ʿAbdullāh b. ʿAmr
  6. Rasūl Allāh ﷺ

✧ Whoever of my ummah wears gold and dies while wearing it will not wear the gold of Paradise.

Notes

  • وَقَالَ هَوْذَةُ حَرَّمَ اللهُ عَلَيْهِ ذَهَبَ الْجَنَّةِ وَمَنْ لَبِسَ الْحَرِيرَ مِنْ أُمَّتِي فَمَاتَ وَهُوَ يَلْبَسُهُ حَرَّمَ اللهُ عَلَيْهِ حَرِيرَ الْجَنَّةِ قَالَ عَبْدُ اللهِ [بْنُ أَحْمَدَ] ضَرَبَ أَبِي عَلَى هَذَا الْحَدِيثِ فَظَنَنْتُ أَنَّهُ ضَرَبَ عَلَيْهِ لِأَنَّهُ خَطَأٌ وَإِنَّمَا هُوَ مَيْمُونُ بْنُ أَسْتَاذَ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَلَيْسَ فِيهِ عَنِ الصَّدَفِيِّ وَيُقَالُ إِنَّ مَيْمُونَ هَذَا هُوَ الصَّدَفِيُّ لِأَنَّ سَمَاعَ يَزِيدَ بْنِ هَارُونَ مِنَ الْجُرَيْرِيِّ آخِرَ عُمُرِهِ وَاللهُ أَعْلَمُ

    machine translationHawdhah said: "Allah has forbidden him the gold of Paradise, and whoever from my Ummah wears silk and dies while wearing it, Allah has forbidden him the silk of Paradise." ʿAbdullāh [b. Aḥmad] said: My father struck this ḥadīth out, and I thought he struck it out because it is a mistake. Rather, it is Maymūn b. Ustādh, from ʿAbdullāh b. ʿAmr, and in it there is no "from al-Ṣadafī". It is said that this Maymūn is al-Ṣadafī, because Yazīd b. Hārūn's hearing from al-Jurayrī was at the end of his life. And Allah knows best.}, {

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    سنده حسن

    machine translationIts chain is good (ḥasan).

    in مسند أحمد, p. 7026
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    ميمون بن أستاذ عن عبد الله بن عمر الهزاني عن عبد الله بن عمرو بن العاص ولم أعرفه وبقية رجاله ثقات

    machine translationMaymūn b. Ustādh, from ʿAbdullāh b. ʿUmar al-Hazzānī, from ʿAbdullāh b. ʿAmr b. al-ʿĀṣ. I did not know him, and the rest of its narrators are trustworthy (thiqāt).

    in مسند أحمد, p. 7026

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    قال
  2. مَيْمُونِ بْنِ أَسْتَاذَ
    عن
  3. Trustworthy (thiqah), accused of Qadarism and Shīʿismd. 146 AH, or 147 AH
    عَوْفٌثقة رمي بالقدر وبالتشيع
    حدثنا
  4. truthful (ṣadūq)d. 210 AH, or: 215 AH, or: 216 AH
    وَهَوْذَةُ بْنُ خَلِيفَةَصدوق
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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