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Musnad Ahmad 6895

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ خَيْثَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ

إِنَّ الْعَبْدَ إِذَا كَانَ عَلَى طَرِيقَةٍ حَسَنَةٍ مِنَ الْعِبَادَةِ، ثُمَّ مَرِضَ، قِيلَ لِلْمَلَكِ الْمُوَكَّلِ بِهِ: اكْتُبْ لَهُ مِثْلَ عَمَلِهِ إِذَا كَانَ طَلِيقًا، حَتَّى أُطْلِقَهُ أَوْ أَكْفِتَهُ إِلَيَّ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. ʿĀṣim b. Abū al-Najūd
  4. Khaythamah b. ʿAbd al-Raḥman
  5. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

✧ When a servant is upon a good way of worship, then falls ill, it is said to the angel entrusted with him: "Write for him the like of his deeds when he was healthy, until I release him or take him to Me."

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Shuayb al-ArnautSoundhadithunlocked
Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-HaythamīSound Chainin مسند أحمد, p. 6974hadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 1559وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن الْعَبْدَ إِذَا كَانَ عَلَى طَرِيقَةٍ حَسَنَةٍ مِنَ الْعِبَادَةِ ثُمَّ مَرِضَ قِيلَ لِلْمَلَكِ الْمُوَكَّلِ بِهِ: اكْتُبْ لَهُ مِثْلَ عَمَل

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. trustworthy (thiqah), and he used to narrate mursal reportsd. after 80 AH, before Abū Wāʾil, Ibn Qāniʿ dated it to the year 80 AH, also said: 85 AH
    خَيْثَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، وكان يرسل
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمِ بْنِ أَبِي النَّجُودِ ، ج٣ / ص١٤٥٤صدوق له أوهام
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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