Musnad Ahmad 6725
Show the chain
حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنِي أَبِي حَدَّثَنَا حَبِيبٌ عَنْ عَمْرٍو عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو
أَنَّ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ أَتَى النَّبِيَّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ لِي كِلَابًا مُكَلَّبَةً، فَأَفْتِنِي فِي صَيْدِهَا ؟ فَقَالَ: إِنْ كَانَتْ لَكَ كِلَابٌ مُكَلَّبَةٌ فَكُلْ مِمَّا أَمْسَكَتْ عَلَيْكَ. فَقَالَ: يَا رَسُولَ اللهِ، ذَكِيٌّ وَغَيْرُ ذَكِيٍّ ؟ قَالَ: ذَكِيٌّ وَغَيْرُ ذَكِيٍّ. قَالَ: وَإِنْ أَكَلَ مِنْهُ ؟ قَالَ: وَإِنْ أَكَلَ مِنْهُ. قَالَ: يَا رَسُولَ اللهِ، أَفْتِنِي فِي قَوْسِي ؟ قَالَ: كُلْ مَا أَمْسَكَتْ عَلَيْكَ قَوْسُكَ. قَالَ: ذَكِيٌّ وَغَيْرُ ذَكِيٍّ ؟ قَالَ: ذَكِيٌّ وَغَيْرُ ذَكِيٍّ. قَالَ: وَإِنْ تَغَيَّبَ عَنِّي ؟ قَالَ: وَإِنْ تَغَيَّبَ عَنْكَ مَا لَمْ يَصِلَّ، يَعْنِي يَتَغَيَّرْ، أَوْ تَجِدْ فِيهِ أَثَرَ غَيْرِ سَهْمِكَ. قَالَ: يَا رَسُولَ اللهِ، أَفْتِنَا فِي آنِيَةِ الْمَجُوسِ إِذَا اضْطُرِرْنَا إِلَيْهَا ؟ قَالَ: إِذَا اضْطُرِرْتُمْ إِلَيْهَا فَاغْسِلُوهَا بِالْمَاءِ وَاطْبُخُوا فِيهَا
Translation
Chain of narrators
- ʿAbd al-Ṣamad b. ʿAbd al-Wārith
- my father
- Ḥabīb
- ʿAmr
- his father
- ʿAbdullāh b. ʿAmr
✧ Abu Thaʿlabah al-Khushani came to the Prophet ﷺ and said: O Messenger of God, I have trained hunting dogs, so give me a ruling about their game. He said: If you have trained hunting dogs, then eat of what they hold for you. He said: O Messenger of God, whether it has been slaughtered or not? He said: Whether it has been slaughtered or not. He said: Even if it eats from it? He said: Even if it eats from it. He said: O Messenger of God, give me a ruling about my bow. He said: Eat what your bow holds for you. He said: Whether it has been slaughtered or not? He said: Whether it has been slaughtered or not. He said: Even if it disappears from me? He said: Even if it disappears from you, as long as it has not spoiled, meaning changed, or you find on it the trace of other than your arrow. He said: O Messenger of God, give us a ruling about the vessels of the Magians when we are compelled to use them. He said: If you are compelled to use them, wash them with water and cook in them.
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
لا يصح لأنه عن عمرو بن شعيب عن أبيه عن جده
machine translationIt is not authentic (ṣaḥīḥ) because it is from ʿAmr b. Shuʿayb, from his father, from his grandfather.
in مسند أحمد, p. 6800
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرٍوصدوقعن
- truthful (ṣadūq)d. 130 AHحَبِيبٌصدوقحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثني
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.