Musnad Ahmad 6713
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْعَقِيقَةِ فَقَالَ: إِنَّ اللهَ لَا يُحِبُّ الْعُقُوقَ، وَكَأَنَّهُ كَرِهَ الِاسْمَ. قَالُوا: يَا رَسُولَ اللهِ، إِنَّمَا نَسْأَلُكَ عَنْ أَحَدِنَا يُولَدُ لَهُ ؟ قَالَ: مَنْ أَحَبَّ مِنْكُمْ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ، وَعَنِ الْجَارِيَةِ شَاةٌ. قَالَ: وَسُئِلَ عَنِ الْفَرَعِ قَالَ: وَالْفَرَعُ حَقٌّ، وَأَنْ تَتْرُكَهُ حَتَّى يَكُونَ شُغْزُبًّا، أَوْ شُغْزُوزُبًا ابْنَ مَخَاضٍ، أَوِ ابْنَ لَبُونٍ، فَتَحْمِلَ عَلَيْهِ فِي سَبِيلِ اللهِ، أَوْ تُعْطِيَهُ أَرْمَلَةً خَيْرٌ مِنْ أَنْ تَذْبَحَهُ، يَلْصَقُ لَحْمُهُ بِوَبَرِهِ، وَتُكْفِئُ إِنَاءَكَ، وَتُوَلِّهُ نَاقَتَكَ. قَالَ وَسُئِلَ عَنِ الْعَتِيرَةِ ؟ فَقَالَ: الْعَتِيرَةُ حَقٌّ،
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Dāwud b. Qays
- ʿAmr b. Shuʿayb
- his father
- his father
✧ The Messenger of Allah ﷺ was asked about 'Aqeeqah'. He replied, "Indeed, Allah does not like disobedience, and it is as if He dislikes the name. They said, "O Messenger of Allah, we are asking you about a person who has a child born to him." He said, "Whoever among you wants to sacrifice for his child, let him do two sheep as a reward for a boy and one sheep for a girl." He was asked about 'Fara'. He said, "And giving up Fara is a right, and leaving it until it becomes one or two years old, born of mature parents, or a father of a well-reputed, then carrying it for the sake of Allah, or giving it to a widow, is better than slaughtering it. Its flesh adheres to its bones, and it fills your container, and you give it to your neighbors." He was asked about 'Atira'. He said, "Atira is a right." Some people asked 'Amr bin Shuaib, "What is Atira?" He said, "They used to slaughter a sheep in the month of Rajab, cook it, eat it and feed others."
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Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- trustworthy (thiqah), excellent (fāḍil)d. during the caliphate of Abū Jaʿfarدَاوُدُ بْنُ قَيْسٍثقة فاضلأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.