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العربية

Musnad Ahmad 6697

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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حَجَّاجٌ عَنْ عَطَاءٍ عَنْ جَابِرٍ وَعَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ الْيَمَنِ وَأَهْلِ تِهَامَةَ يَلَمْلَمَ، وَلِأَهْلِ الطَّائِفِ - وَهِيَ نَجْدٌ - قَرْنَ، وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ

Translation

Chain of narrators
  1. Yazīd
  2. Ḥajjāj
  3. ʿAṭāʾ
  4. Jābir
  5. Abū al-Zubayr
  6. Jābir
  7. ʿAmr b. Shuʿayb
  8. his father
  9. his father

✧ The Messenger of Allah ﷺ fixed the miqat for the people of Madinah at Dhul-Hulayfah, for the people of Sham at al-Juhfah, for the people of Yemen and the people of Tihamah at Yalamlam, for the people of al-Ta'if—which is Najd—at Qarn, and for the people of Iraq at Dhat Irq.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    مشكوك في رفعه لأن أبا الزبير قال سمعت جابرا قال سمعت أحسبه رفع إلى النبي صلى الله عليه وسلم فذكره

    machine translationIts attribution to the Prophet (rafʿ) is doubtful, because Abū al-Zubayr said: "I heard Jābir say: I heard—I think he attributed it to the Prophet ﷺ—" and then he mentioned it.

    in مسند أحمد, p. 6772
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه الحجاج بن أرطاة وفيه كلام وقد وثق

    in مسند أحمد, p. 6772
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث جابر لأن أبا الزبير قال أحسب جابرا رفعه وهذا لا يقتضي ثبوته مرفوعا

    machine translationThe hadith of Jābir, because Abū al-Zubayr said: "I think Jābir attributed it to the Prophet (rafaʿahu)," and this does not mean that it is established as raised to the Prophet (marfūʿ).

    in مسند أحمد, p. 6772
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث جابر لكنه غير ثابت لعدم جزمه برفعه

    machine translationThe hadith of Jābir, but it is not established, since he did not state definitively that it was raised to the Prophet (marfūʿ).

    in مسند أحمد, p. 6772
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Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Ḥajjāj
    Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
    حَجَّاجٌصدوق كثير الخطأ والتدليس
    أخبرنا
  5. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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