Musnad Ahmad 668
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حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا الْحَارِثُ بْنُ يَزِيدَ عَنْ عَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ
بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ نُصَلِّي إِذِ انْصَرَفَ وَنَحْنُ قِيَامٌ، ثُمَّ أَقْبَلَ وَرَأْسُهُ يَقْطُرُ، فَصَلَّى لَنَا الصَّلَاةَ، ثُمَّ قَالَ: إِنِّي ذَكَرْتُ أَنِّي كُنْتُ جُنُبًا حِينَ قُمْتُ إِلَى الصَّلَاةِ لَمْ أَغْتَسِلْ، فَمَنْ وَجَدَ مِنْكُمْ فِي بَطْنِهِ رِزًّا، أَوْ كَانَ عَلَى مِثْلِ مَا كُنْتُ عَلَيْهِ، فَلْيَنْصَرِفْ حَتَّى يَفْرُغَ مِنْ حَاجَتِهِ، أَوْ غُسْلِهِ، ثُمَّ يَعُودُ إِلَى صَلَاتِهِ
Translation
Chain of narrators
- Ḥasan b. Mūsá
- Ibn Lahīʿah
- al-Ḥārith b. Yazīd
- ʿAbdullāh b. Zurayr al-Ghāfiqī
- ʿAlī b. Abū Ṭālib
✧ While we were praying with the Messenger of Allah ﷺ, he left while we were standing. Then he returned with his head dripping, and led us in the prayer. Then he said: 'I remembered that I was in a state of major ritual impurity when I stood for prayer and did not perform ghusl. So whoever among you feels any movement in his stomach, or is in a state like mine, should leave until he finishes his need or his ghusl, then return to his prayer.'
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) because of the weakness of Ibn Lahee'ah], Da\'if (Darussalam); it is a repeat of the report above | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
مدار طرقه على ابن لهيعة وفيه كلام
machine translationThe routes of its transmission all revolve around Ibn Lahīʿah, and there is criticism of him.
in مسند أحمد, p. 672 - Abū Ḥatim al-Rāzī
أنا أرضى أن يكون هذا من كلام علي موقوف
machine translationI am content for this to be the words of ʿAlī, stopped at him (mawqūf).
in مسند أحمد, p. 672 - Abū Ḥatim al-Rāzī
أنا أرضى أن يكون هذا من كلام علي موقوف وابن لهيعة قد خلط في حديثه فأما في هذا الحديث فقال مرة حدثنا عبد الله بن هبيرة عن عبد الله بن زرير عن علي عن النبي صلى الله عليه وسلم وقال مرة حدثنا الحارث بن يزيد عن عبد الله بن زرير عن علي عن النبي صلى الله عليه وسلم
machine translationI am content for this to be the words of ʿAlī, stopped at him (mawqūf). Ibn Lahīʿah had confused (khalaṭa) his narrations, and as for this hadith, he said once: "ʿAbdullāh b. Hubayrah narrated to us, from ʿAbdullāh b. Zurayr, from ʿAlī, from the Prophet ﷺ," and he said another time: "al-Ḥārith b. Yazīd narrated to us, from ʿAbdullāh b. Zurayr, from ʿAlī, from the Prophet ﷺ."
in مسند أحمد, p. 672
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 80 AH, or 81 AH, or 83 AHعَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّثقة ، رمي بالتشيععن
- trustworthy (thiqah), firm (thabt), devout worshipperd. 130 AHالْحَارِثُ بْنُ يَزِيدَثقة ثبت ، عابدحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنُ بْنُ مُوسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.