MajelisNoteDalilدليل

Musnad Ahmad 6583

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حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنِ الصَّقْعَبِ بْنِ زُهَيْرٍ عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ حَمَّادٌ أَظُنُّهُ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ، فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ عَلَيْهِ جُبَّةٌ سِيجَانٍ مَزْرُورَةٌ بِالدِّيبَاجِ، فَقَالَ: أَلَا إِنَّ صَاحِبَكُمْ هَذَا قَدْ وَضَعَ كُلَّ فَارِسٍ ابْنِ فَارِسٍ. قَالَ: يُرِيدُ أَنْ يَضَعَ كُلَّ فَارِسٍ ابْنِ فَارِسٍ وَيَرْفَعَ كُلَّ رَاعٍ ابْنِ رَاعٍ. قَالَ: فَأَخَذَ رَسُولُ اللهِ ﷺ بِمَجَامِعِ جُبَّتِهِ وَقَالَ: أَلَا أَرَى عَلَيْكَ لِبَاسَ مَنْ لَا يَعْقِلُ ؟ ثُمَّ قَالَ: إِنَّ نَبِيَّ اللهِ نُوحًا ﷺ لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِابْنِهِ: إِنِّي قَاصٌّ عَلَيْكَ الْوَصِيَّةَ، آمُرُكَ بِاثْنَتَيْنِ وَأَنْهَاكَ عَنِ اثْنَتَيْنِ: آمُرُكَ بِلَا إِلَهَ إِلَّا اللهُ فَإِنَّ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ لَوْ وُضِعَتْ فِي كِفَّةٍ وَوُضِعَتْ لَا إِلَهَ إِلَّا اللهُ فِي كِفَّةٍ رَجَحَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللهُ. وَلَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ كُنَّ حَلْقَةً مُبْهَمَةً قَصَمَتْهُنَّ لَا إِلَهَ إِلَّا اللهُ، وَسُبْحَانَ اللهِ وَبِحَمْدِهِ فَإِنَّهَا صَلَاةُ كُلِّ شَيْءٍ، وَبِهَا يُرْزَقُ الْخَلْقُ، وَأَنْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ. قَالَ: قُلْتُ:، أَوْ قِيلَ: يَا رَسُولَ اللهِ، هَذَا الشِّرْكُ قَدْ عَرَفْنَاهُ فَمَا الْكِبْرُ ؟ قَالَ: الْكِبْرُ أَنْ يَكُونَ لِأَحَدِنَا نَعْلَانِ حَسَنَتَانِ لَهُمَا شِرَاكَانِ حَسَنَانِ ؟ قَالَ: لَا. قَالَ: هُوَ أَنْ يَكُونَ لِأَحَدِنَا حُلَّةٌ يَلْبَسُهَا ؟ قَالَ: لَا. قَالَ: هُوَ أَنْ يَكُونَ لِأَحَدِنَا دَابَّةٌ يَرْكَبُهَا ؟ قَالَ: لَا. قَالَ: أَفَهُوَ أَنْ يَكُونَ لِأَحَدِنَا أَصْحَابٌ يَجْلِسُونَ إِلَيْهِ ؟ قَالَ: لَا. قِيلَ: يَا رَسُولَ اللهِ، فَمَا الْكِبْرُ ؟ قَالَ: سَفَهُ الْحَقِّ، وَغَمْصُ النَّاسِ

Translation

Chain of narrators
  1. Sulaymān b. Ḥarb
  2. Ḥammād b. Zayd
  3. al-Ṣaqʿab b. Zuhayr
  4. Zayd b. Aslam
  5. Ḥammād Aẓunnuh
  6. ʿAṭāʾ b. Yasār
  7. ʿAbdullāh b. ʿAmr

✧ We were with the Messenger of Allah ﷺ when a man from the desert came wearing a jubbah of sijān fabric fastened with silk brocade. He said: Indeed, this companion of yours has put down every horseman son of a horseman. He means he wants to put down every horseman son of a horseman and raise every shepherd son of a shepherd. The Messenger of Allah ﷺ took hold of the collar of his jubbah and said: Do I see upon you the clothing of one who does not understand? Then he said: When the Prophet of Allah Nuh ﷺ was near death, he said to his son: I will relate to you a bequest. I command you with two things and forbid you from two things. I command you with ‘There is no god but Allah,’ for if the seven heavens and the seven earths were placed in one scale and ‘There is no god but Allah’ in the other, ‘There is no god but Allah’ would outweigh them. And if the seven heavens and the seven earths were a solid ring, ‘There is no god but Allah’ would break them. And ‘Glory be to Allah and praise be to Him,’ for it is the prayer of everything, and by it creation is sustained. And I forbid you from shirk and pride. He said: I said, or it was said: O Messenger of Allah, we know shirk, but what is pride? Is it that one of us has two good sandals with two good straps? He said: No. He said: Is it that one of us has a garment he wears? He said: No. He said: Is it that one of us has a mount he rides? He said: No. He said: Is it that one of us has companions who sit with him? He said: No. It was said: O Messenger of Allah, then what is pride? He said: Scorning the truth and belittling people.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات

    machine translationIts narrators are trustworthy (thiqāt).

    in مسند أحمد, p. 6658
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    ورجال أحمد ثقات

    machine translationThe narrators of Aḥmad are trustworthy (thiqāt).

    in مسند أحمد, p. 6658
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجال أحمد ثقات

    machine translationThe narrators of Aḥmad are trustworthy (thiqāt).

    in مسند أحمد, p. 6658

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    أظنه عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. trustworthy (thiqah)d. between 131 and 140 AH
    الصَّقْعَبِ بْنِ زُهَيْرٍثقة
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  6. Trustworthy (thiqah), an imam, a memorizer (ḥāfiẓ).d. 222 AH, 223 AH, or 224 AH, also said 227 AH
    سُلَيْمَانُ بْنُ حَرْبٍثقة إمام حافظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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