Musnad Ahmad 6430
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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ قَالَ
دَخَلْتُ مَعَ عُرْوَةَ بْنِ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا ابْنُ عُمَرَ مُسْتَنِدٌ إِلَى حُجْرَةِ عَائِشَةَ وَأُنَاسٌ يُصَلُّونَ الضُّحَى. فَقَالَ لَهُ عُرْوَةُ: أَبَا عَبْدِ الرَّحْمَنِ، مَا هَذِهِ الصَّلَاةُ ؟ قَالَ: بِدْعَةٌ. فَقَالَ لَهُ عُرْوَةُ: أَبَا عَبْدِ الرَّحْمَنِ، كَمِ اعْتَمَرَ النَّبِيُّ ﷺ ؟ فَقَالَ: أَرْبَعًا، إِحْدَاهُنَّ فِي رَجَبٍ. قَالَ: وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ، فَقَالَ لَهَا عُرْوَةُ: إِنَّ أَبَا عَبْدِ الرَّحْمَنِ يَزْعُمُ أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ. فَقَالَتْ: يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ، مَا اعْتَمَرَ النَّبِيُّ ﷺ إِلَّا وَهُوَ مَعَهُ، وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Mufaḍḍal
- Manṣūr
- Mujāhid
✧ I entered the mosque with ʿUrwah ibn al-Zubayr, and there was Ibn ʿUmar leaning against ʿĀ’ishah’s room, while some people were performing the forenoon (ḍuḥā) prayer. ʿUrwah said to him, “Abū ʿAbd al-Raḥmān, what is this prayer?” He replied, “An innovation.” Then ʿUrwah said to him, “Abū ʿAbd al-Raḥmān, how many ʿumrahs did the Prophet ﷺ perform?” He said, “Four—one of them in Rajab.” He said: We heard ʿĀ’ishah clearing her throat in the room, so ʿUrwah said to her, “Indeed Abū ʿAbd al-Raḥmān claims that the Prophet ﷺ performed four ʿumrahs, one of them in Rajab?” She said, “May Allah have mercy on Abū ʿAbd al-Raḥmān. The Prophet ﷺ never performed ʿumrah except that he was with him, and he never performed ʿumrah in Rajab.”
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), firm (thabt), noble, a devout worshipperd. 167 AHمُفَضَّلٌثقة ثبت نبيل عابدحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.