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العربية

Musnad Ahmad 6201

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حَدَّثَنَا أَبُو الْجَوَّابِ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنِ الْأَعْمَشِ عَنْ مُجَاهِدٍ عَنْ ابْنِ عُمَرَ قَالَ

يَغْفِرُ اللهُ لِلْمُؤَذِّنِ مَدَّ صَوْتِهِ، وَيَشْهَدُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ سَمِعَ صَوْتَهُ

Translation

Chain of narrators
  1. Abū al-Jawwāb
  2. ʿAmmār b. Ruzayq
  3. al-Aʿmash
  4. Mujāhid
  5. Ibn ʿUmar

✧ Allah forgives the muezzin for as far as his voice reaches, and every moist and dry thing that hears his voice bears witness for him.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in مسند أحمد, p. 6274
  • Dāraquṭnī

    الصحيح عن مجاهد عن ابن عمر

    machine translationThe sound (ṣaḥīḥ) report is from Mujāhid, from Ibn ʿUmar.

    in مسند أحمد, p. 6274
  • Dāraquṭnī

    والمرسل أشبه

    machine translationThe mursal version is more likely (correct).

    in مسند أحمد, p. 6274
  • Dāraquṭnī

    اختلف في هذا الحديث فقيل عن مجاهد عن ابن عمر وقيل عن رجل عن ابن عمر وقيل عن مجاهد عن ابن عباس والصحيح الأول

    machine translationThere is disagreement about this hadith. It is said (to be) from Mujāhid from Ibn ʿUmar; it is said (to be) from a man from Ibn ʿUmar; and it is said (to be) from Mujāhid from Ibn ʿAbbās. The correct one is the first.

    in مسند أحمد, p. 6274
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Other narrations of this report

Sunan Abi Dawud 515Sunan Ibn Majah 724

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. ʿAmmār b. Ruzayq
    no harm in him (lā baʾs bih)d. 159 AH
    عَمَّارُ بْنُ رُزَيْقٍلا بأس به
    حدثنا
  5. Abū al-Jawwāb
    truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AH
    أَبُو الْجَوَّابِصدوق , ربما وهم
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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