MajelisNoteDalilدليل

Musnad Ahmad 613

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حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ فِي سَنَةِ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قُلْتُ لِسُوَيْدٍ وَلِمَ سُمِّيَ الزَّنْجِيَّ؟ قَالَ كَانَ شَدِيدَ السَّوَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

أَنَّ رَسُولَ اللهِ ﷺ وَقَفَ بِعَرَفَةَ، وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ، فَقَالَ: هَذَا مَوْقِفٌ، وَكُلُّ عَرَفَةَ مَوْقِفٌ، ثُمَّ دَفَعَ، فَجَعَلَ يَسِيرُ الْعَنَقَ، وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا، وَهُوَ يَلْتَفِتُ وَيَقُولُ: السَّكِينَةَ أَيُّهَا النَّاسُ، السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ، فَجَمَعَ بَيْنَ الصَّلَاتَيْنِ، ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ، فَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ، ثُمَّ وَقَفَ عَلَى قُزَحَ، فَقَالَ: هَذَا الْمَوْقِفُ، وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ، ثُمَّ دَفَعَ فَجَعَلَ يَسِيرُ الْعَنَقَ، وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا، وَهُوَ يَلْتَفِتُ وَيَقُولُ: السَّكِينَةَ أَيُّهَا النَّاسُ، السَّكِينَةَ أَيُّهَا النَّاسُ، فَلَمَّا وَقَفَ عَلَى مُحَسِّرٍ قَرَعَ رَاحِلَتَهُ، فَخَبَّتْ بِهِ، حَتَّى خَرَجَتْ مِنَ الْوَادِي، ثُمَّ سَارَ سَيْرَتَهُ حَتَّى أَتَى الْجَمْرَةَ، ثُمَّ دَخَلَ الْمَنْحَرَ، فَقَالَ: هَذَا الْمَنْحَرُ، وَكُلُّ مِنًى مَنْحَرٌ

Translation

Chain of narrators
  1. ʿAbdullāh
  2. Sūwayd b. Saʿīd Fī Sanah Sit and ʿIshrīn Wamiāʾatayn
  3. Muslim b. Khālid al-Zanjī
  4. Abū ʿAbd al-Raḥman
  5. Lisūwayd Walim Summī al-Zanjī
  6. Kān Shadīd al-Sawād
  7. ʿAbd al-Raḥman b. al-Ḥārith
  8. Zayd b. ʿAlī b. al-Ḥusayn
  9. his father
  10. ʿUbaydullāh b. Abū Rāfiʿ
  11. ʿAlī b. Abū Ṭālib

✧ The Messenger of Allah ﷺ stood at Arafah, with Usama b. Zayd riding behind him, and said: "This is a standing place, and all of Arafah is a standing place." Then he moved on, traveling at a brisk pace, while the people were urging their mounts right and left. He turned and said: "Calmness, O people! Calmness, O people!" until he came to al-Muzdalifah and combined the two prayers. Then he stood at al-Muzdalifah, with al-Fadl b. Abbas riding behind him, and stood at Quzah and said: "This is the standing place, and all of al-Muzdalifah is a standing place." Then he moved on, traveling at a brisk pace, while the people were urging their mounts right and left. He turned and said: "Calmness, O people! Calmness, O people!" When he stood at Muhassir, he urged his camel and it trotted until it came out of the valley. Then he continued his pace until he came to the Jamrah, then entered the slaughtering place and said: "This is the slaughtering place, and all of Mina is a slaughtering place."

Notes

  • فَذَكَرَ مِثْلَ حَدِيثِ أَحْمَدَ بْنِ عَبْدَةَ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ الرَّحْمَنِ مِثْلَهُ أَوْ نَحْوَهُ

Grades by grader

Shuayb al-ArnautGoodhadithunlocked
DarussalamA Hasan hadeeth] Abdur-Rahmansunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    إسناد حسن عن علي

    machine translationA good (ḥasan) chain of transmission, from ʿAlī.

    in مسند أحمد, p. 617
  • Dāraquṭnī

    هو حديث يرويه الثوري والدراوردي ومحمد بن فليح والمغيرة بن عبد الرحمن عن عبد الرحمن بن الحارث بن عياش بن أبي ربيعة عن زيد بن علي بن الحسين عن أبيه عن عبيد الله بن أبي رافع عن علي وخالفهم إبراهيم بن إسماعيل بن مجمع فرواه عن عبد الرحمن بن الحارث فقال عن عبيد الله بن أبي رافع عن أبيه أبي رافع عن علي زاد فيه أبا رافع ووهم والقول قول الثوري ومن تابعه والله أعلم ورواه يحيى بن عبد الله بن سالم عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن علي ولم يذكر ابن أبي رافع والصواب ما ذكرنا من قول الثوري ومن تابعه

    machine translationIt is a hadith narrated by al-Thawrī, al-Darāwardī, Muḥammad b. Fulayḥ and al-Mughīrah b. ʿAbd al-Raḥmān, from ʿAbd al-Raḥmān b. al-Ḥārith b. ʿAyyāsh b. Abī Rabīʿah, from Zayd b. ʿAlī b. al-Ḥusayn, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī. Ibrāhīm b. Ismāʿīl b. Mujammiʿ differed from them, and narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, saying: from ʿUbaydullāh b. Abī Rāfiʿ, from his father Abū Rāfiʿ, from ʿAlī. He added Abū Rāfiʿ in it and was mistaken. The correct statement is that of al-Thawrī and those who followed him, and God knows best. Yaḥyā b. ʿAbdullāh b. Sālim also narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿAlī, and did not mention Ibn Abī Rāfiʿ. The correct version is what we mentioned from the statement of al-Thawrī and those who followed him.

    in مسند أحمد, p. 617

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah)d. between 91 AH and 100 AH
    عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقة
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    أَبِيهِثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AH
    زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِثقة
    عن
  5. Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphate
    عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِصدوق له أوهام
    عن
  6. jurist, truthful (ṣadūq), with many errorsd. Ibn Saʿd said: 180 AH, Ibn Ḥibbān said: 179 AH
    مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّفقيه ، صدوق كثير الأوهام
    حدثنا
  7. Truthful in himself (ṣadūq), except that he went blind and would accept prompting of what was not from his hadith.d. 240 AH, or: 239 AH
    سُوَيْدُ بْنُ سَعِيدٍصدوق في نفسه ، إلا أنه عمي فصار يتلقن ما ليس من حديثه
    حدثنا
  8. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِثقة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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