Musnad Ahmad 611
Show the chain
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ عَجْلانَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ عَنْ عَلِيٍّ قَالَ
نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَقْرَأَ وَأَنَا رَاكِعٌ، وَعَنْ خَاتَمِ الذَّهَبِ، وَعَنِ الْقَسِّيِّ وَالْمُعَصْفَرِ
Translation
Chain of narrators
- Yaḥyá b. Saʿīd
- Ibn ʿAjlān
- Ibrāhīm b. ʿAbdullāh b. Ḥunayn
- his father
- Ibn ʿAbbās
- ʿAlī
✧ The Messenger of Allah ﷺ forbade me from reciting while bowing, from wearing a gold ring, and from wearing qassi and safflower-dyed garments.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih; its isnad is Hasan, Muslim (280,2078) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه الزهري وأسامة بن زيد ونافع وابن إسحاق والوليد بن كثير عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي نهاني النبي صلى الله عليه وسلم عن القراءة راكعا الحديث ورواه الضحاك بن عثمان وداود بن قيس الفراء وابن عجلان عن إبراهيم بن عبد الله بن حنين عن أبيه عن ابن عباس عن علي أيهما الصحيح قال أبي لم يقل هؤلاء الذين رووا عن أبيه سمعت عليا إلا بعضهم وهؤلاء الثلاثة مستورون والزيادة مقبولة من ثقة وابن عجلان ثقة والضحاك بن عثمان ليس بالقوي وأسامة لم يرض حتى روى عن إبراهيم ثم روى عن عبد الله بن حنين نفسه وأسامة ليس بالقوي وقال أبي مرة أخرى الزهري أحفظ
machine translationI asked my father about a hadith narrated by al-Zuhrī, Usāmah b. Zayd, Nāfiʿ, Ibn Isḥāq and al-Walīd b. Kathīr, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from ʿAlī: "The Prophet ﷺ forbade me to recite while bowing" (the hadith). And it was narrated by al-Ḍaḥḥāk b. ʿUthmān, Dāwūd b. Qays al-Farrāʾ and Ibn ʿAjlān, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from Ibn ʿAbbās, from ʿAlī. Which of the two is correct? My father said: Those who narrated from his father did not say "I heard ʿAlī" except some of them, and these three are of unknown reliability (mastūr), and an addition is accepted from a trustworthy narrator (thiqah). Ibn ʿAjlān is trustworthy (thiqah), and al-Ḍaḥḥāk b. ʿUthmān is not strong (laysa bi-l-qawī). Usāmah was not satisfied until he narrated from Ibrāhīm, and then narrated from ʿAbdullāh b. Ḥunayn himself, and Usāmah is not strong (laysa bi-l-qawī). My father said on another occasion: al-Zuhrī is the better memorizer.
in مسند أحمد, p. 615
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. at the beginning of the caliphate of Yazīd b. ʿAbd al-Malikأَبِيهِثقةعن
- trustworthy (thiqah)d. 100-odd AHإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ حُنَيْنٍثقةحدثني
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.