MajelisNoteDalilدليل

Musnad Ahmad 5687

Show the chain

حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا زُهَيْرٌ عَنْ زَيْدِ بْنِ أَسْلَمَ سَمِعْتُ ابْنَ عُمَرَ قَالَ

قَدِمَ رَجُلَانِ مِنَ الْمَشْرِقِ خَطِيبَانِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فَقَامَا فَتَكَلَّمَا، ثُمَّ قَعَدَا، وَقَامَ ثَابِتُ بْنُ قَيْسٍ خَطِيبُ رَسُولِ اللهِ ﷺ فَتَكَلَّمَ ثُمَّ قَعَدَ، فَعَجِبَ النَّاسُ مِنْ كَلَامِهِمْ، فَقَامَ النَّبِيُّ ﷺ فَقَالَ: يَا أَيُّهَا النَّاسُ، قُولُوا بِقَوْلِكُمْ، فَإِنَّمَا تَشْقِيقُ الْكَلَامِ مِنَ الشَّيْطَانِ، قَالَ النَّبِيُّ ﷺ: إِنَّ مِنَ الْبَيَانِ سِحْرًا

Translation

Chain of narrators
  1. Abū ʿĀmir ʿAbd al-Malik b. ʿAmr
  2. Zuhayr
  3. Zayd b. Aslam
  4. Ibn ʿUmar

✧ Two men came from the east as orators in the time of the Messenger of Allah ﷺ. They stood and spoke, then sat down. Then Thabit b. Qays, the orator of the Messenger of Allah ﷺ, stood and spoke, then sat down. The people marveled at their speech, so the Prophet ﷺ stood and said: O people, say what you have to say, for the affected eloquence of speech is from Satan. The Prophet ﷺ said: Indeed, some eloquence is sorcery.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمعت
  2. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  3. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ [بْنُ مُحَمَّدٍ] [١]ثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  4. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍوثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us