Musnad Ahmad 517
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ حَدَّثَنَا عُبَيْدُ اللهِ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ أَخْبَرَنِي عَمِّي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنُ مَوْهَبٍ عَنْ أَبِي هُرَيْرَةَ قَالَرَاحَ عُثْمَانُ إِلَى مَكَّةَ حَاجًّا وَدَخَلَتْ عَلَى مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ امْرَأَتُهُ فَبَاتَ مَعَهَا حَتَّى أَصْبَحَ ثُمَّ غَدَا عَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفْدَمَةٌ فَأَدْرَكَ النَّاسَ بِمَلَلٍ قَبْلَ
رَاحَ عُثْمَانُ إِلَى مَكَّةَ حَاجًّا، وَدَخَلَتْ عَلَى مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ امْرَأَتُهُ، فَبَاتَ مَعَهَا حَتَّى أَصْبَحَ، ثُمَّ غَدَا عَلَيْهِ رَدْعُ الطِّيبِ، وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفَدَّمَةٌ، فَأَدْرَكَ النَّاسَ بِمَلَلٍ قَبْلَ أَنْ يَرُوحُوا، فَلَمَّا رَآهُ عُثْمَانُ انْتَهَرَهُ وَأَفَّفَ، وَقَالَ: أَتَلْبَسُ الْمُعَصْفَرَ، وَقَدْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ ؟ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ: إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَنْهَهُ وَلَا إِيَّاكَ، إِنَّمَا نَهَانِي
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Zubayr
- ʿUbaydullāh / Ibn ʿAbd al-Raḥman b. Mawhab
- ʿAmmī ʿUbaydullāh b. ʿAbdullāh b. Mawhab
- Abū Hurayrah Qālarāḥ ʿUthmān
- Makkah Ḥāj and Dakhalat
- Muḥammad b. Jaʿfar b. Abū Ṭālib Āmraʾatuh Fabāt Maʿahā Ḥattá Aṣbaḥ Thum Ghadā ʿAlayh Radʿ al-Ṭīb Wamilḥafah Muʿaṣfarah Mufdamah Faʾadrak al-Nās Bimalal Qabl
✧ Uthman went to Makkah for Hajj, and Muhammad b. Ja'far b. Abi Talib's wife entered upon him, and he spent the night with her until morning. Then he went out with traces of perfume and a yellow-dyed, red-tinted wrapper. He caught up with the people at Malal before they departed. When Uthman saw him, he rebuked him and expressed annoyance, saying: “Do you wear yellow-dyed clothing when the Messenger of Allah ﷺ forbade it?” Ali b. Abi Talib said to him: “The Messenger of Allah ﷺ did not forbid him or you; he only forbade me.”
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عبيد الله بن عبد الله بن موهب وثقه ابن معين في رواية وقد ضعف
machine translationIt includes ʿUbaydullāh b. ʿAbdillāh b. Mawhab, whom Ibn Maʿīn declared trustworthy (thiqah) in one report, though he has also been declared weak (ḍuʿʿif).
in مسند أحمد, p. 518
Other narrations of this report
Sahih al-Bukhari 1239Sahih al-Bukhari 5175Sahih al-Bukhari 5635Sahih al-Bukhari 5849Sahih al-Bukhari 5863Sahih al-Bukhari 6235
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبِي هُرَيْرَةَالصحابي الجليل ، حافظ الصحابةعن
- acceptable (maqbūl)عَمِّي عُبَيْدُ اللهِ بْنُ [عَبْدِ الرَّحْمَنِ] [٢]بْنِ مَوْهَبٍمقبولأخبرني
- not strong (laysa bi-l-qawī)d. 154 AHعُبَيْدُ اللهِ يَعْنِي : ابْنَ [عَبْدِ اللهِ] [١]بْنِ مَوْهَبٍليس بالقويحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.