Musnad Ahmad 5129
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةَ سَمِعْتُ أَبَا إِسْحَاقَ سَمِعْتُ رَجُلًا مِنْ أَهْلِ نَجْرَانَ قَالَ
سَأَلْتُ ابْنَ عُمَرَ قُلْتُ: إِنَّمَا أَسْأَلُكَ عَنْ شَيْئَيْنِ: عَنِ السَّلَمِ فِي النَّخْلِ، وَعَنِ الزَّبِيبِ وَالتَّمْرِ، فَقَالَ: أُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ نَشْوَانَ قَدْ شَرِبَ زَبِيبًا وَتَمْرًا، قَالَ: فَجَلَدَهُ الْحَدَّ وَنَهَى أَنْ يُخْلَطَا. قَالَ: وَأَسْلَمَ رَجُلٌ فِي نَخْلِ رَجُلٍ فَلَمْ يَحْمِلْ نَخْلُهُ، قَالَ: فَأَتَاهُ يَطْلُبُهُ، قَالَ: فَأَبَى أَنْ يُعْطِيَهُ، قَالَ: فَأَتَيَا النَّبِيَّ ﷺ فَقَالَ: أَحَمَلَتْ نَخْلُكَ ؟ قَالَ: لَا، قَالَ: فَبِمَ تَأْكُلُ مَالَهُ ؟ قَالَ: فَأَمَرَهُ فَرَدَّ عَلَيْهِ، وَنَهَى عَنِ السَّلَمِ فِي النَّخْلِ حَتَّى يَبْدُوَ صَلَاحُهُ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Isḥāq
- a man Min Ahl Najrān
I asked Ibn ʿUmar and said: I am only asking you about two things: about salam (forward sale) of the date palm trees, and about the raisin and dates [mixture]. So he said that an intoxicated man was brought to the Messenger of Allah ﷺ who had drank a raisin and date mixture. He said that he was whipped according to the prescribed penalty and [thr Prohpet] forbade mixing of the two. And a man sold a forward sale of date palms to another man, however, it did not bear any of its dates. He came asking for them but he refused to give him [his due]. They then came to the Prophet ﷺ so he said, “Did you date palms bear any fruit?”. He said: No. Then he said, “Why are you then consuming his wealth?” He said that [the Prophet] then ordered him and invalidated the sale and forbade the forward sale of date palms unless they have begun to bear fruit.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده رجل مجهول
machine translationIn its chain of transmission is an unknown man (majhūl).
in مسند أحمد, p. 5194 - Ishbīlī
إسناده منقطع
machine translationIts chain of transmission is broken (munqaṭiʿ).
in مسند أحمد, p. 5194
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرسألت
- unknown (majhūl)رَجُلًا مِنْ أَهْلِ نَجْرَانَمجهولسمعت
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبَا إِسْحَاقَثقة مكثر عابد , اختلط بآخرهسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.