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Musnad Ahmad 453

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حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا عَبْدُ اللهِ بْنُ لَهِيعَةَ حَدَّثَنَا أَبُو قَبِيلٍ قَالَ سَمِعْتُ مَالِكَ بْنَ عَبْدِ اللهِ الزَّبَادِيَّ يُحَدِّثُعَنْ أَبِي ذَرٍّ

أَنَّهُ جَاءَ يَسْتَأْذِنُ عَلَى عُثْمَانَ بْنِ عَفَّانَ فَأَذِنَ لَهُ وَبِيَدِهِ عَصَاهُ، فَقَالَ عُثْمَانُ: يَا كَعْبُ، إِنَّ عَبْدَ الرَّحْمَنِ تُوُفِّيَ وَتَرَكَ مَالًا، فَمَا تَرَى فِيهِ ؟ فَقَالَ: إِنْ كَانَ يَصِلُ فِيهِ حَقَّ اللهِ، فَلَا بَأْسَ عَلَيْهِ، فَرَفَعَ أَبُو ذَرٍّ عَصَاهُ، فَضَرَبَ كَعْبًا، وَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا أُحِبُّ لَوْ أَنَّ لِي هَذَا الْجَبَلَ ذَهَبًا أُنْفِقُهُ، وَيُتَقَبَّلُ مِنِّي أَذَرُ خَلْفِي مِنْهُ سِتَّ أَوَاقٍ أَنْشُدُكَ اللهَ يَا عُثْمَانُ، أَسَمِعْتَهُ ؟ ثَلَاثَ مَرَّاتٍ قَالَ: نَعَمْ

Translation

Chain of narrators
  1. Ḥasan b. Mūsá
  2. ʿAbdullāh b. Lahīʿah
  3. Abū Qabīl
  4. Mālik b. ʿAbdullāh al-Zabādī Yuḥaddithuʿan Abū Dhar

✧ He came seeking permission to enter upon Uthman b. Affan, and he gave him permission while he had his staff in his hand. Uthman said: O Ka'b, Abd al-Rahman has died and left wealth; what do you think about it? He said: If he fulfilled Allah's right in it, then there is no harm upon him. Abu Dharr raised his staff and struck Ka'b, saying: I heard the Messenger of Allah ﷺ say: I would not love to have this mountain as gold and spend it, and have it accepted from me, while I leave behind six uqiyyahs. I adjure you by Allah, O Uthman, did you hear it? Three times. He said: Yes.

Grades by grader

Zubair Ali ZaiWeakhadithunlocked
DarussalamDa'if (Darussalam)because Ibn Lahee'ah is da'eef and Malik bin Abdullah is unknownsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ابن لهيعة وقد ضعفه غير واحد

    machine translationIn it is Ibn Lahīʿah, whom more than one scholar has graded as weak (ḍaʿḥaf).

    in مسند أحمد, p. 454

Same hadith, other wordings

  • Misykatul Mashabih 1882وَعَنْ أَبِي ذَرٍّ أَنَّهُ اسْتَأْذَنَ عَلَى عُثْمَانَ فَأَذِنَ لَهُ وَبِيَدِهِ عَصَاهُ فَقَالَ عُثْمَانُ: يَا كَعْبُ إِنَّ عَبْدَ الرَّحْمَنِ تُوُفِّيَ وَتَرَكَ مَالًا فَمَا تَرَى فِيهِ؟ فَقَالَ: إِنْ كَانَ يَصِلُ فِيهِ حَقَّ اللَّهِ فَلَا

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    في حكم السماع
  2. مَالِكَ بْنَ عَبْدِ اللهِ الزِّيَادِيَّ [١]
    سمعت
  3. truthful (ṣadūq), has lapses (wahm).d. 127 AH, or 128 AH
    أَبُو قَبِيلٍصدوق يهم.
    حدثنا
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    عَبْدُ اللهِ بْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  5. trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    حَسَنُ بْنُ مُوسَىثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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