Musnad Ahmad 443
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حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّ حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ عَنْ أَبِيهِأَنَّ عُثْمَانَ بْنَ عَفَّانَ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ فَأَنْكَرَهُ النَّاسُ عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ وَإِنِّي
أَنَّ عُثْمَانَ بْنَ عَفَّانَ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ، فَأَنْكَرَهُ النَّاسُ عَلَيْهِ، فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ تَأَهَّلَ فِي بَلَدٍ، فَلْيُصَلِّ صَلَاةَ الْمُقِيمِ
Translation
Chain of narrators
- Abū Saʿīd / a freed slave of Banī Hāshim
- ʿIkrimah b. Ibrāhīm al-Bāhilī
- ʿAbdullāh b. ʿAbd al-Raḥman b. Abū Dhubāb
- Abīhiʾan ʿUthmān b. ʿAffān Ṣallá Biminá Arbaʿ Rakaʿāt Faʾankarah al-Nās ʿAlayh
- Yā Ayyuhā al-Nās Innī Taʾahhalt Bimakkah Mundh Qadimt and ʾInnī
✧ Uthman b. Affan prayed four rak'ahs at Mina, and the people disapproved of that. He said: "O people, I have taken up residence in Makkah since I arrived, and I heard the Messenger of God ﷺ say: 'Whoever takes up residence in a town should pray the prayer of a resident.'"
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
هذا حديث لا يصح لأنه منقطع وفي رواته من لا يحتج به
machine translationThis ḥadīth is not authentic (lā yaṣiḥḥ) because it is disconnected (munqaṭiʿ), and among its narrators is one who is not relied upon as evidence.
in مسند أحمد, p. 444 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث منقطع وعكرمة الأزدي ضعيف
machine translationThis ḥadīth is disconnected (munqaṭiʿ), and ʿIkrimah al-Azdī is weak (ḍaʿīf).
in مسند أحمد, p. 444 - Ibn Ḥajar al-ʿAsqalānī
لا يصح لأنه منقطع وفي رواته من لا يحتج به
machine translationIt is not authentic (lā yaṣiḥḥ) because it is disconnected (munqaṭiʿ), and among its narrators is one who is not relied upon as evidence.
in مسند أحمد, p. 444 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عكرمة بن إبراهيم وهو ضعيف
in مسند أحمد, p. 444
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةأن
- أَبِيهِعن
- trustworthy (thiqah)عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍثقةحدثنا
- d. between 161 and 170 AHعِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّحدثنا
- truthful (ṣadūq), who sometimes erredd. 197 AHأَبُو سَعِيدٍ - يَعْنِي : مَوْلَى بَنِي هَاشِمٍ -صدوق ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.