Musnad Ahmad 4383
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَنِ انْصِرَافِ رَسُولِ اللهِ ﷺ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ قَالَ
سَمِعْتُ رَجُلًا يَسْأَلُ عَبْدَ اللهِ بْنَ مَسْعُودٍ، عَنِ انْصِرَافِ رَسُولِ اللهِ ﷺ مِنْ صَلَاتِهِ عَنْ يَمِينِهِ كَانَ يَنْصَرِفُ أَوْ عَنْ يَسَارِهِ؟ قَالَ: فَقَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ: كَانَ رَسُولُ اللهِ ﷺ يَنْصَرِفُ حَيْثُ أَرَادَ، كَانَ أَكْثَرُ انْصِرَافِ رَسُولِ اللهِ ﷺ مِنْ صَلَاتِهِ عَلَى شِقِّهِ الْأَيْسَرِ إِلَى حُجْرَتِهِ.
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ibn Isḥāq
- Ānṣirāf Rasūl Allāh ﷺ ʿAbd al-Raḥman b. al-Aswad b. Yazīd al-Nakhaʿī
- his father
✧ I heard a man asking Abdullah b. Mas'ud about the Messenger of Allah ﷺ's departure from his prayer: was it to his right that he used to depart, or to his left? He said: Abdullah b. Mas'ud said: The Messenger of Allah ﷺ used to depart wherever he wished. Most of the Messenger of Allah ﷺ's departures from his prayer were on his left side towards his chamber.
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Same hadith, other wordings
- Misykatul Mashabih 952وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ أَكْثَرُ انْصِرَافِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ إِلَى شِقِّهِ الْأَيْسَرِ إِلَى حُجْرَتِهِ. رَوَاهُ فِي شرح السّنة
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةسمعت
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHأَبِيهِمخضرم ، ثقة ، مكثر ، فقيهعن
- trustworthy (thiqah)d. 98 AH, or: 99 AHعَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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