Musnad Ahmad 4293
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ
أَفَضْتُ مَعَ ابْنِ مَسْعُودٍ مِنْ عَرَفَةَ، فَلَمَّا جَاءَ الْمُزْدَلِفَةَ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ، كُلَّ وَاحِدَةٍ مِنْهُمَا بِأَذَانٍ وَإِقَامَةٍ، وَجَعَلَ بَيْنَهُمَا الْعَشَاءَ، ثُمَّ نَامَ. فَلَمَّا قَالَ قَائِلٌ: طَلَعَ الْفَجْرُ، صَلَّى الْفَجْرَ، ثُمَّ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ أُخِّرَتَا عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ، أَمَّا الْمَغْرِبُ فَإِنَّ النَّاسَ لَا يَأْتُونَ هَاهُنَا حَتَّى يُعْتِمُوا، وَأَمَّا الْفَجْرُ فَهَذَا الْحِينُ، ثُمَّ وَقَفَ، فَلَمَّا أَسْفَرَ قَالَ: إِنْ أَصَابَ أَمِيرُ الْمُؤْمِنِينَ دَفَعَ الْآنَ قَالَ: فَمَا فَرَغَ عَبْدُ اللهِ مِنْ كَلَامِهِ حَتَّى دَفَعَ عُثْمَانُ.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Isrāʾīl
- Abū Isḥāq
- ʿAbd al-Raḥman b. Yazīd
✧ I departed with Ibn Mas'ud from 'Arafah. When he reached al-Muzdalifah, he prayed Maghrib and 'Isha, each of them with an adhan and iqamah, and he made dinner between them, then he slept. When someone said: "The dawn has broken," he prayed Fajr, then said: The Messenger of Allah ﷺ said: "These two prayers have been delayed from their time in this place. As for Maghrib, the people do not come here until it is dark, and as for Fajr, this is its time." Then he stood, and when the sky brightened, he said: "If the Commander of the Believers has moved on, he should push on now." He said: 'Abdullah had hardly finished speaking when 'Uthman pushed on.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 4359
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AHعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.