Musnad Ahmad 4204
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ أَبَا وَائِلٍ قَالَ قَالَ
قَسَمَ رَسُولُ اللهِ ﷺ قَسْمًا، فَقَالَ رَجُلٌ: إِنَّ هَذِهِ لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللهِ قَالَ: فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَاحْمَرَّ وَجْهُهُ ( قَالَ شُعْبَةُ: وَأَظُنُّهُ قَالَ: وَغَضِبَ حَتَّى وَدِدْتُ أَنِّي لَمْ أُخْبِرْهُ ). قَالَ شُعْبَةُ: وَأَحْسَبُهُ قَالَ: يَرْحَمُنَا اللهُ وَمُوسَى ( شَكَّ شُعْبَةُ فِي: يَرْحَمُنَا اللهُ وَمُوسَى ) قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ هَذِهِ لَيْسَ فِيهَا شَكٌّ " قَدْ أُوذِيَ بِأَكْثَرَ مِنْ ذَلِكَ فَصَبَرَ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Sulaymān
- Abū Wāʾil
✧ The Messenger of Allah ﷺ distributed a distribution, and a man said, 'This is a distribution by which the face of Allah is not intended.' He said: I went to the Prophet ﷺ and mentioned that to him, and his face turned red. (Shu'ba said: I think he said: And he became angry until I wished I had not told him.) Shu'ba said: I think he said: May Allah have mercy on us and Musa ﷺ. (Shu'ba was uncertain about 'May Allah have mercy on us and Musa'.) He was harmed with more than this and he was patient. There is no doubt about this: 'He was harmed with more than that and he was patient.'
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Other narrations of this report
Sahih al-Bukhari 3405Sahih al-Bukhari 4335Sahih al-Bukhari 6059Sahih al-Bukhari 6291Sahih al-Bukhari 6336
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبَا وَائِلٍثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.