Musnad Ahmad 4025
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حَدَّثَنَا يَعْلَى حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ قَالَ كُنَّا جُلُوسًا عِنْدَ عَبْدِ اللهِ وَمَعَنَا زَيْدُ بْنُ حُدَيْرٍ فَدَخَلَ عَلَيْنَاخَبَّابٌ فَقَالَ
كُنَّا جُلُوسًا عِنْدَ عَبْدِ اللهِ، وَمَعَنَا زَيْدُ بْنُ حُدَيْرٍ، فَدَخَلَ عَلَيْنَا خَبَّابٌ فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ كُلُّ هَؤُلَاءِ يَقْرَأُ كَمَا تَقْرَأُ؟ فَقَالَ: إِنْ شِئْتَ أَمَرْتَ بَعْضَهُمْ، فَقَرَأَ عَلَيْكَ. قَالَ: أَجَلْ فَقَالَ لِي: اقْرَأْ. فَقَالَ ابْنُ حُدَيْرٍ: تَأْمُرُهُ يَقْرَأُ، وَلَيْسَ بِأَقْرَئِنَا؟ فَقَالَ: أَمَا وَاللهِ إِنْ شِئْتَ لَأَخْبَرْتُكَ مَا قَالَ رَسُولُ اللهِ ﷺ لِقَوْمِكَ وَقَوْمِهِ، قَالَ: فَقَرَأْتُ خَمْسِينَ آيَةً مِنْ مَرْيَمَ، فَقَالَ خَبَّابٌ: أَحْسَنْتَ. فَقَالَ عَبْدُ اللهِ: مَا أَقْرَأُ شَيْئًا إِلَّا هُوَ قَرَأَهُ، ثُمَّ قَالَ عَبْدُ اللهِ لِخَبَّابٍ: أَمَا آنَ لِهَذَا الْخَاتَمِ أَنْ يُلْقَى؟ قَالَ: أَمَا إِنَّكَ لَا تَرَاهُ عَلَيَّ بَعْدَ الْيَوْمِ، وَالْخَاتَمُ ذَهَبٌ.
Translation
Chain of narrators
- Yaʿlá
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- Kunnā Julūs ʿInd ʿAbdullāh and Maʿanā Zayd b. Ḥudayr Fadakhal ʿAlaynākhabbāb
✧ We were sitting with Abdullah, and Zayd b. Hudayr was with us. Khabbab entered and said: O Abu Abd al-Rahman, do all these people recite as you recite? He said: If you wish, I can order one of them to recite to you. He said: Yes. He said to me: Recite. Ibn Hudayr said: You order him to recite when he is not the best reciter among us? He said: By Allah, if you wish, I will tell you what the Messenger of Allah ﷺ said to your people and his people. He said: I recited fifty verses from Maryam, and Khabbab said: You have done well. Abdullah said: I do not recite anything except that he has recited it. Then Abdullah said to Khabbab: Is it not time for this ring to be cast off? He said: Indeed, you will not see it on me after today. The ring was of gold.
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Narrators
- among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AHخَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدراصريح في السماع
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَىثقة إلا في حديثه عن الثوري ففيه لين .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.