MajelisNoteDalilدليل

Musnad Ahmad 3987

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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ

تَحَدَّثْنَا لَيْلَةً عِنْدَ رَسُولِ اللهِ ﷺ حَتَّى أَكْرَيْنَا الْحَدِيثَ، ثُمَّ رَجَعْنَا إِلَى أَهْلِنَا، فَلَمَّا أَصْبَحْنَا غَدَوْنَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ: عُرِضَتْ عَلَيَّ الْأَنْبِيَاءُ بِأُمَمِهَا وَأَتْبَاعُهَا مِنْ أُمَمِهَا، فَجَعَلَ النَّبِيُّ يَمُرُّ وَمَعَهُ الثَّلَاثَةُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ مَعَهُ الْعِصَابَةُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ مَعَهُ النَّفَرُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ مَعَهُ الرَّجُلُ مِنْ أُمَّتِهِ، وَالنَّبِيُّ مَا مَعَهُ أَحَدٌ، حَتَّى مَرَّ عَلَيَّ مُوسَى بْنُ عِمْرَانَ ﷺ فِي كَبْكَبَةٍ مِنْ بَنِي إِسْرَائِيلَ،. فَلَمَّا رَأَيْتُهُمْ أَعْجَبُونِي، قُلْتُ: يَا رَبِّ مَنْ هَؤُلَاءِ؟ فَقَالَ: هَذَا أَخُوكَ مُوسَى بْنُ عِمْرَانَ وَمَنْ مَعَهُ مِنْ بَنِي إِسْرَائِيلَ، قُلْتُ: يَا رَبِّ فَأَيْنَ أُمَّتِي؟ قَالَ: انْظُرْ عَنْ يَمِينِكَ، فَإِذَا الظِّرَابُ ظِرَابُ مَكَّةَ قَدْ سُدَّ بِوُجُوهِ الرِّجَالِ، قُلْتُ: مَنْ هَؤُلَاءِ يَا رَبِّ؟ قَالَ: أُمَّتُكَ. قُلْتُ: رَضِيتُ رَبِّ، قَالَ: أَرَضِيتَ؟ قُلْتُ: نَعَمْ، قَالَ: انْظُرْ عَنْ يَسَارِكَ، قَالَ: فَنَظَرْتُ فَإِذَا الْأُفُقُ قَدْ سُدَّ بِوُجُوهِ الرِّجَالِ فَقَالَ: رَضِيتَ؟ قُلْتُ: رَضِيتُ، قِيلَ: فَإِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ لَا حِسَابَ عَلَيْهِمْ. فَأَنْشَأَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَحَدُ بَنِي أَسَدِ بْنِ خُزَيْمَةَ، فَقَالَ: يَا نَبِيَّ اللهِ، ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ، فَقَالَ: اللَّهُمَّ، اجْعَلْهُ مِنْهُمْ. ثُمَّ أَنْشَأُ رَجُلٌ [مِنْهُمْ ] آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، ادْعُ اللهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: سَبَقَكَ بِهَا عُكَّاشَةُ

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. Hishām
  3. Qatādah
  4. al-Ḥasan
  5. ʿImrān b. Ḥuṣayn
  6. ʿAbdullāh b. Masʿūd

✧ We talked one night in the presence of the Messenger of God ﷺ until we prolonged the conversation. Then we returned to our families. When morning came, we went to the Messenger of God ﷺ and he said: 'The prophets were shown to me with their nations and their followers from their nations. A prophet would pass by with three from his nation, a prophet with a group from his nation, a prophet with a small band from his nation, a prophet with one man from his nation, and a prophet with no one. Until Moses b. Imran ﷺ passed by me in a throng of the Children of Israel. When I saw them, they impressed me, so I said: "O Lord, who are these?" He said: "This is your brother Moses b. Imran and those with him from the Children of Israel." I said: "O Lord, where is my nation?" He said: "Look to your right." And behold, the hills of Makkah were filled with the faces of men. I said: "Who are these, O Lord?" He said: "Your nation." I said: "I am pleased, Lord." He said: "Are you pleased?" I said: "Yes." He said: "Look to your left." He said: I looked, and behold, the horizon was filled with the faces of men. Then He said: "Are you pleased?" I said: "I am pleased." It was said: "Indeed, with these are seventy thousand who will enter Paradise without reckoning." Then Ukkasha b. Mihsan, one of the Banu Asad b. Khuzayma, stood up and said: 'O Prophet of God, supplicate God to make me one of them.' He said: 'O God, make him one of them.' Then another man stood up and said: 'O Messenger of God, supplicate God to make me one of them.' He said: 'Ukkasha has preceded you with it.'

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Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَانَ بْنِ حُصَيْنٍأسلم عام خيبر وصحب وكان فاضلا
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  5. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌثقة ثبت ، وقد رمي بالقدر
    حدثنا
  6. truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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