Musnad Ahmad 3974
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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ أَمْلَاهُ عَلَيَّمِنْ كِتَابِهِ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ حَدَّثَنَا عَلْقَمَةُ عَنْ عَبْدِ اللهِ قَالَ
عَلَّمَنَا رَسُولُ اللهِ ﷺ الصَّلَاةَ، فَكَبَّرَ وَرَفَعَ يَدَيْهِ، ثُمَّ رَكَعَ وَطَبَّقَ يَدَيْهِ وَجَعَلَهُمَا بَيْنَ رُكْبَتَيْهِ، فَبَلَغَ سَعْدًا فَقَالَ: صَدَقَ أَخِي قَدْ كُنَّا نَفْعَلُ ذَلِكَ، ثُمَّ أُمِرْنَا بِهَذَا، وَأَخَذَ بِرُكْبَتَيْهِ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- ʿAbdullāh b. Idrīs Amlāh ʿAlayyamin Kitābih
- ʿĀṣim b. Kulayb
- ʿAbd al-Raḥman b. al-Aswad
- ʿAlqamah
- ʿAbdullāh
✧ The Messenger of God ﷺ taught us the prayer: he said the takbīr and raised his hands, then bowed and placed his hands together between his knees. This reached Saʿd, who said: “My brother has spoken the truth. We used to do that, then we were commanded with this,” and he grasped his knees.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه سفيان الثوري عن عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة عن عبد الله أن النبي صلى الله عليه وسلم قام فكبر فرفع يديه ثم لم يعد هذا خطأ يقال وهم فيه الثوري فقد رواه جماعة عن عاصم وقالوا كلهم إن النبي صلى الله عليه وسلم افتتح فرفع يديه ثم ركع فطبق وجعلهما بين ركبتيه ولم يقل أحد ما روى الثوري
machine translationA hadith narrated by Sufyān al-Thawrī from ʿĀṣim b. Kulayb, from ʿAbd al-Raḥmān b. al-Aswad, from ʿAlqamah, from ʿAbdullāh: that the Prophet ﷺ stood and said the takbīr and raised his hands, then did not repeat it. This is an error; it is said that al-Thawrī made a mistake (wahm) in it. A group narrated it from ʿĀṣim, and all of them said that the Prophet ﷺ began the prayer and raised his hands, then bowed, and joined his palms together (ṭabbaqa) and placed them between his knees. No one said what al-Thawrī narrated.
in مسند أحمد, p. 4035 - al-Bukhari
هذا هو المحفوظ عند أهل النظر من حديث عبد الله بن مسعود
machine translationThis is the preserved (maḥfūẓ) version according to the people of discernment from the hadith of ʿAbdullāh b. Masʿūd.
in مسند أحمد, p. 4035
Other narrations of this report
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةُثقة ثبت فقيه عابدحدثنا
- trustworthy (thiqah)d. 98 AH, or: 99 AHعَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقةعن
- truthful (ṣadūq)d. 137 AHعَاصِمِ بْنِ كُلَيْبٍصدوقعن
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHعَبْدُ اللهِ بْنُ إِدْرِيسَثقة . فقيه عابدحدثنا أملاه علي من كتابه
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.