Musnad Ahmad 3947
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حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ أَخْبَرَنَا أَبُو بَكْرٍ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ
لَا يَدْخُلُ الْجَنَّةَ رَجُلٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ رَجُلٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ.
Translation
Chain of narrators
- Aswad b. ʿĀmir
- Abū Bakr
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
- Rasūl Allāh ﷺ
✧ The Messenger of Allah ﷺ said, "A person with even a weight of an atom of arrogance in his heart will not enter Paradise, and a person with even a weight of an atom of faith in his heart will not enter Hellfire."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
سألت أبي عن حديث رواه الأعمش وفضيل بن عمرو عن إبراهيم عن علقمة عن عبد الله ورواه ابن أبجر عبد الملك بن سعيد بن حيان بن أبجر عن أبي معشر عن إبراهيم عن الأسود عن عبد الله موقوف أيهما أصح فقال الأعمش وفضيل أضبط من أبي معشر وهو أشبه بالصواب
machine translationI asked my father about a hadith that al-Aʿmash and Fuḍayl b. ʿAmr narrated from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, and that Ibn Abjar, ʿAbd al-Malik b. Saʿīd b. Ḥayyān b. Abjar, narrated from Abū Maʿshar, from Ibrāhīm, from al-Aswad, from ʿAbdullāh, as a statement of the Companion (mawqūf). Which of the two is more correct? He said: Al-Aʿmash and Fuḍayl are more precise (aḍbaṭ) than Abū Maʿshar, and it is closer to being correct.
in مسند أحمد, p. 4007 - Dāraquṭnī
وسئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم لا يدخل الجنة أحد في قلبه مثقال حبة من كبر فقال يرويه الأعمش عن إبراهيم عن علقمة حدث به كذلك عبد العزيز بن مسلم وعلي بن مسهر وأبو بكر بن عياش ورواه قيس بن الربيع عن الأعمش عن أبي وائل عن علقمة عن عبد الله قاله الهيثم بن جميل عن قيس والقول الأول أصح
machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "No one will enter Paradise who has in his heart the weight of a grain of pride." He said: Al-Aʿmash narrates it from Ibrāhīm, from ʿAlqamah; ʿAbd al-ʿAzīz b. Muslim, ʿAlī b. Mushir and Abū Bakr b. ʿAyyāsh narrated it in this way. Qays b. al-Rabīʿ narrated it from al-Aʿmash, from Abū Wāʾil, from ʿAlqamah, from ʿAbdullāh; this was reported by al-Haytham b. Jamīl from Qays. The first statement is more correct.
in مسند أحمد, p. 4007
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيحأخبرنا
- trustworthy (thiqah)d. 207 AH, or 208 AHأَسْوَدُ بْنُ عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.