Musnad Ahmad 3806

Translation

✧ We talked a great deal with the Messenger of God ﷺ one night, then we went to him in the morning and he said: “The prophets were presented to me tonight with their nations. A prophet would pass by with three (followers), another with a band, another with a small group, and another with none, until Moses passed by me with a large crowd of the Children of Israel. They pleased me, so I said, ‘Who are these?’ It was said to me, ‘This is your brother Moses, and with him are the Children of Israel.’ He said: I said, ‘Then where is my nation?’ It was said to me, ‘Look to your right.’ I looked, and there were the small hills, filled with the faces of men. Then it was said to me, ‘Look to your left.’ I looked, and there was the horizon, filled with the faces of men. It was said to me, ‘Are you satisfied?’ I said, ‘I am satisfied, O Lord, I am satisfied, O Lord.’ He said: Then it was said to me, ‘Indeed, with these are seventy thousand who will enter Paradise without reckoning.’ Then the Prophet ﷺ said: ‘May my father and mother be your ransom: if you can be among the seventy thousand, then do so. But if you fall short, then be among the people of the hills; and if you fall short, then be among the people of the horizon, for I have seen there people crowding together.’ Then ʿUkkāsha b. Miḥṣan stood up and said: ‘Supplicate God for me, O Messenger of God, that He make me one of the seventy.’ So he supplicated for him. Then another man stood and said: ‘Supplicate God, O Messenger of God, that He make me one of them.’ He said: ‘ʿUkkāsha has beaten you to it.’ He said: Then we talked among ourselves and said: 'Who do you think these seventy thousand are? A people who were born in Islam and did not associate anything with God until they died.' That reached the Prophet ﷺ, and he said: 'They are those who do not cauterize themselves, do not seek ruqya, do not believe in omens, and put their trust in their Lord.'"

Grades by grader

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   عن
2. 2
   ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī

   embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
   عِمْرَانَ بْنِ حُصَيْنٍأسلم عام خيبر وصحب وكان فاضلا
   عن
3. 3
   al-Ḥasan al-Baṣrī

   Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
   الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
   عن
4. 4
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
5. 5
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   حدثنا
6. 6
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
7. 7
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.