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Musnad Ahmad 3660

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حَدَّثَنَا يَحْيَى عَنْ زُهَيْرٍ قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنِ الْأَسْوَدِ وَعَلْقَمَةَ عَنْ عَبْدِ اللهِ قَالَ

أَنَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ، وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ، حَتَّى يُرَى بَيَاضُ خَدَّيْهِ - أَوْ خَدِّهِ - وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ يَفْعَلَانِ ذَلِكَ.

Translation

Chain of narrators
  1. Yaḥyá
  2. Zuhayr
  3. Abū Isḥāq
  4. ʿAbd al-Raḥman b. al-Aswad
  5. al-Aswad and ʿAlqamah
  6. ʿAbdullāh

✧ I saw the Messenger of God ﷺ say the takbir in every lowering and raising, standing and sitting, and give the greeting of peace to his right and to his left, until the whiteness of his cheeks — or his cheek — could be seen. And I saw Abu Bakr and Umar doing that.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ثابت صحيح

    machine translationEstablished and authentic (ṣaḥīḥ)

    in مسند أحمد, p. 3715
  • العقيلي

    الأحاديث صحاح ثابتة من حديث ابن مسعود في تسليمتين

    machine translationThe hadiths are sound (ṣaḥīḥ) and well established from the narration of Ibn Masʿūd, mentioning two taslīms.

    in مسند أحمد, p. 3715
  • العقيلي

    الأحاديث الصحاح عن ابن مسعود تسليمتين

    machine translationThe sound (ṣaḥīḥ) hadiths from Ibn Masʿūd mention two taslīms.

    in مسند أحمد, p. 3715
  • Dāraquṭnī

    اختلف عن أبي إسحاق في إسناده ورواه زهير عن أبي إسحاق عن عبد الرحمن بن الأسود عن أبيه وعلقمة عن عبد الله وهو أحسنهما إسنادا

    machine translationThere is disagreement about the chain of transmission from Abū Isḥāq. Zuhayr narrated it from Abū Isḥāq, from ʿAbd al-Raḥmān b. al-Aswad, from his father and ʿAlqamah, from ʿAbdullāh, and this is the better of the two in terms of its chain.

    in مسند أحمد, p. 3715

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    وَعَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. trustworthy (thiqah)d. 98 AH, or: 99 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقة
    عن
  4. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    حدثني
  5. trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٍثقة ثبت
    عن
  6. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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