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Musnad Ahmad 3568

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حَدَّثَنَا سُفْيَانُ؛ عَنْ عَبْدِ الْكَرِيمِ قَالَ؛ أَخْبَرَنِي زِيَادُ بْنُ أَبِي مَرْيَمَ؛ عَنْ عَبْدِ اللهِ بْنِ مَعْقِلِ بْنِ مُقَرِّنٍ قَالَ دَخَلْتُ مَعَ أَبِي عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَقَالَ:

آنْتَ سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ: النَّدَمُ تَوْبَةٌ ؟ قَالَ: نَعَمْ، وَقَالَ مَرَّةً: سَمِعْتُهُ يَقُولُ: النَّدَمُ تَوْبَةٌ.

Translation

Chain of narrators
  1. Sufyān
  2. ʿAbd al-Karīm
  3. Ziyād b. Abū Maryam
  4. ʿAbdullāh b. Maʿqil b. Muqarrin
  5. Dakhalt Maʿ Abū
  6. ʿAbdullāh b. Masʿūd

✧ “Did you hear the Prophet ﷺ say: Remorse is repentance?” He said: “Yes.” And he said once: “I heard him say: Remorse is repentance.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
Ibn Ḥajar al-ʿAsqalānīGoodin مسند أحمد, p. 3619hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا وهم وهم فيه ابن عيينة إنما هو زياد بن الجراح وليس هو بزياد بن أبي مريم سمعت من مصعب بن سعيد الحراني يقول عن عبيد الله بن عمرو أنه قال لابن عيينة أنا رأيت زياد بن الجراح وليس هو زياد بن أبي مريم

    machine translationThis is an error, and Ibn ʿUyaynah made the error in it. It is only Ziyād b. al-Jarrāḥ, and he is not Ziyād b. Abī Maryam. I heard Muṣʿab b. Saʿīd al-Ḥarrānī say, from ʿUbaydullāh b. ʿAmr, that he said to Ibn ʿUyaynah: I saw Ziyād b. al-Jarrāḥ, and he is not Ziyād b. Abī Maryam.

    in مسند أحمد, p. 3619
  • Abū ʿAbdullāh al-Ḥākim

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 3619
  • Dāraquṭnī

    الصحيح ما رواه الثوري وأخوه عمر بن سعيد ومن تابعهما عن عبد الكريم عن زياد عن ابن معقل أنه كان مع أبيه عند ابن مسعود فسمعه يقول عن النبي صلى الله عليه وسلم مرفوعا

    machine translationThe sound (ṣaḥīḥ) version is what al-Thawrī narrated, and his brother ʿUmar b. Saʿīd, and those who followed them, from ʿAbd al-Karīm, from Ziyād, from Ibn Maʿqil, that he was with his father at Ibn Masʿūd's, and heard him say, from the Prophet ﷺ, as a raised report (marfūʿ).

    in مسند أحمد, p. 3619

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    فقال
  2. ʿAbdullāh b. Maʿqil b. Muqarrin al-Muzanī
    trustworthy (thiqah)d. 88 AH, also said: 83 AH
    عَبْدِ اللهِ بْنِ مَعْقِلِ بْنِ مُقَرِّنٍثقة
    عن
  3. Ziyād b. Abī Maryam al-Jazarī
    Al-ʿIjlī declared him trustworthy (thiqah).
    زِيَادُ بْنُ أَبِي مَرْيَمَوثقه العجلي
    أخبرني
  4. ʿAbd al-Karīm
    trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدِ الْكَرِيمِثقة متقن
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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