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Musnad Ahmad 3480

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ عَنْ عِكْرِمَةَ وَعَنْ كُرَيْبٍ أَنَّ ابْنَ عَبَّاسٍ قَالَ

أَلَا أُحَدِّثُكُمْ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ ؟ قَالَ: قُلْنَا: بَلَى. قَالَ: كَانَ إِذَا زَاغَتِ الشَّمْسُ فِي مَنْزِلِهِ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ قَبْلَ أَنْ يَرْكَبَ، وَإِذَا لَمْ تَزِغْ لَهُ فِي مَنْزِلِهِ سَارَ حَتَّى إِذَا حَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَإِذَا حَانَتِ الْمَغْرِبُ فِي مَنْزِلِهِ جَمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ، وَإِذَا لَمْ تَحِنْ فِي مَنْزِلِهِ رَكِبَ، حَتَّى إِذَا حَانَتِ الْعِشَاءُ نَزَلَ فَجَمَعَ بَيْنَهُمَا

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Ibn Jurayj
  3. Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh b. ʿAbbās
  4. ʿIkrimah
  5. Kurayb
  6. Ibn ʿAbbās

✧ Regarding the prayer of the Messenger of Allah ﷺ during travel? He said, "We said, 'Yes.' He said, 'When the sun declined from its zenith, he prayed the Dhuhr and Asr prayers together before mounting his ride. And if it did not decline for him at his place of residence, he would continue traveling until the time of Asr prayer arrived, then he would stop and combine the Dhuhr and Asr prayers. And when the time of Maghrib prayer arrived at his place of residence, he would combine it with the Isha prayer. And if it did not occur for him at his place of residence, he would continue traveling until the time of Isha prayer arrived, then he would stop and combine them.'"

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    فيه راو ضعيف

    in مسند أحمد, p. 3530
  • Badr al-Dīn al-ʿAynī

    أخرجه الترمذي وقال هذا حديث حسن صحيح غريب من حديث ابن عباس

    machine translationAl-Tirmidhī recorded it and said: This is a good and sound (ḥasan ṣaḥīḥ), gharīb hadith from the narration of Ibn ʿAbbās.

    in مسند أحمد, p. 3530
  • Badr al-Dīn al-ʿAynī

    في سنده حسين بن عبد الله وهو ضعيف جدا

    machine translationIn its chain is Ḥusayn b. ʿAbdullāh, and he is very weak (ḍaʿīf jiddan).

    in مسند أحمد, p. 3530
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده حسين بن عبد الله الهاشمي وهو ضعيف لكن له شواهد

    machine translationIn its chain is Ḥusayn b. ʿAbdullāh al-Hāshimī, and he is weak (ḍaʿīf), but it has corroborating reports (shawāhid).

    in مسند أحمد, p. 3530
Show 1 more
  • Ibn Ḥajar al-ʿAsqalānī

    حسين ضعيف واختلف عليه فيه

    machine translationḤusayn is weak (ḍaʿīf), and there is disagreement about him concerning it.

    in مسند أحمد, p. 3530

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    أن
  2. trustworthy (thiqah)d. 98 AH
    كُرَيْبٍثقة
    عن
  3. weak (ḍaʿīf)d. 140 AH, or 141 AH
    حُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍضعيف
    أخبرني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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