Musnad Ahmad 3029
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ
نَكَحَ رَسُولُ اللهِ ﷺ خَالَتِي مَيْمُونَةَ الْهِلَالِيَّةَ وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- ʿAffān
- Wuhayb
- ʿAbdullāh b. ʿUthmān b. Khuthaym
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ married my maternal aunt Maymūnah al-Hilāliyyah while he was in iḥrām.
Grades by grader
| Shuayb al-Arnaut | Strong Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Saʿīd b. al-Musayyib
وهم ابن عباس في تزويج ميمونة وهو محرم وإن كانت خالته ما تزوجها صلى الله عليه وسلم إلا بعدما حل
machine translationIbn ʿAbbās was mistaken about the marriage to Maymūnah while he was in iḥrām, even though she was his maternal aunt. He ﷺ married her only after he had left the state of iḥrām.
in مسند أحمد, p. 3068 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روى أنه نكحها وهو محرم إلا ابن عباس ورواية من ذكر معارضة لروايته والقلب إلى رواية الجماعة أميل لأن الواحد أقرب إلى الغلط
machine translationI do not know of any Companion who narrated that he married her while in iḥrām except Ibn ʿAbbās. The reports of those mentioned conflict with his report, and the heart inclines more towards the report of the group, because a single narrator is closer to error.
in مسند أحمد, p. 3068 - Ibn ʿAbd al-Barr
وما أعلم أحدا من الصحابة روي عنه أنه عليه السلام نكح ميمونة وهو محرم إلا ابن عباس وحديثه بذلك صحيح ثابت من نكاح ميمونة
machine translationI do not know of any Companion from whom it was narrated that he, peace be upon him, married Maymūnah while in iḥrām except Ibn ʿAbbās, and his hadith on that is sound and established concerning the marriage to Maymūnah.
in مسند أحمد, p. 3068
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةسمعت
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- truthful (ṣadūq)d. 132 AH, or 133 AH, Ibn Ḥibbān said: died before the year 144 AH, and it has been said: 135 AH, Ibn Saʿd said: died at the end of Abū al-ʿAbbās's caliphate or the beginning of Abū Jaʿfar's caliphateعَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍصدوقحدثنا
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.