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Musnad Ahmad 2916

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حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا إِسْرَائِيلُ عَنْ جَابِرٍ عَنْ عِكْرِمَةَعَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ

أُمِرْتُ بِرَكْعَتَيِ الضُّحَى، وَلَمْ تُؤْمَرُوا بِهَا، وَأُمِرْتُ بِالْأَضْحَى، وَلَمْ تُكْتَبْ

Translation

Chain of narrators
  1. Hāshim b. al-Qāsim
  2. Isrāʾīl
  3. Jābir
  4. ʿIkrimahaʿan Ibn ʿAbbās
  5. Rasūl Allāh ﷺ

✧ I was commanded with the two rak'ahs of Duha, and you were not commanded with them, and I was commanded with the sacrifice, and it was not prescribed for you.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    جابر ضعيف كما سلف

    in مسند أحمد, p. 2945
  • الزيلعى

    وجابر الجعفي ضعيف

    machine translationJābir al-Juʿfī is weak (ḍaʿīf).

    in مسند أحمد, p. 2945
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    في بقية أسانيدها جابر الجعفي وهو ضعيف

    machine translationIn the rest of its chains of transmission is Jābir al-Juʿfī, and he is weak (ḍaʿīf).

    in مسند أحمد, p. 2945
  • Ibn Ḥajar al-ʿAsqalānī

    إسناده ضعيف من أجل جابر الجعفي

    machine translationIts chain of transmission is weak (ḍaʿīf) because of Jābir al-Juʿfī.

    in مسند أحمد, p. 2945
Show 2 more
  • ابن عدي

    جابر الجعفي لم أر له أحاديث جاوزت المقدار في الإنكار وهو مع هذا كله أقرب إلى الضعف منه إلى الصدق

    machine translationJābir al-Juʿfī: I have not seen any of his hadiths that exceed the limit in being rejected (inkār), and with all of this he is closer to weakness (ḍaʿf) than to truthfulness (ṣidq).

    in مسند أحمد, p. 2945
  • Ibn Ḥajar al-ʿAsqalānī

    ضعيف من جميع طرقه

    machine translationWeak (ḍaʿīf) through all of its chains.

    in مسند أحمد, p. 2945

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Jābir
    weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Abū al-Naḍr
    trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    هَاشِمُ بْنُ الْقَاسِمِثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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