MajelisNoteDalilدليل

Musnad Ahmad 2819

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَرَوْحٌ الْمَعْنَى قَالا حَدَّثَنَا عَوْفٌ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ

لَمَّا كَانَ لَيْلَةُ أُسْرِيَ بِي، وَأَصْبَحْتُ بِمَكَّةَ، فَظِعْتُ بِأَمْرِي، وَعَرَفْتُ أَنَّ النَّاسَ مُكَذِّبِيَّ، فَقَعَدَ مُعْتَزِلًا حَزِينًا قَالَ: فَمَرَّ [بِهِ ] عَدُوُّ اللهِ أَبُو جَهْلٍ، فَجَاءَ حَتَّى جَلَسَ إِلَيْهِ، فَقَالَ لَهُ كَالْمُسْتَهْزِئِ: هَلْ كَانَ مِنْ شَيْءٍ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: نَعَمْ، قَالَ: مَا هُوَ ؟ قَالَ: إِنَّهُ أُسْرِيَ بِيَ اللَّيْلَةَ، قَالَ: إِلَى أَيْنَ ؟ قَالَ: إِلَى بَيْتِ الْمَقْدِسِ، قَالَ: ثُمَّ أَصْبَحْتَ بَيْنَ ظَهْرَانَيْنَا ؟! قَالَ: نَعَمْ، قَالَ: فَلَمْ يَرَ أَنَّهُ يُكَذِّبُهُ؛ مَخَافَةَ أَنْ يَجْحَدَهُ الْحَدِيثَ إِذَا دَعَا قَوْمَهُ إِلَيْهِ، قَالَ: أَرَأَيْتَ إِنْ دَعَوْتُ قَوْمَكَ، تُحَدِّثُهُمْ مَا حَدَّثْتَنِي ؟ فَقَالَ رَسُولُ اللهِ ﷺ: نَعَمْ، فَقَالَ: هَيَا [يَا ] مَعْشَرَ بَنِي كَعْبِ بْنِ لُؤَيٍّ. حَتَّى قَالَ: فَانْتَفَضَتْ إِلَيْهِ الْمَجَالِسُ، وَجَاؤُوا حَتَّى جَلَسُوا إِلَيْهِمَا، قَالَ: حَدِّثْ قَوْمَكَ بِمَا حَدَّثْتَنِي. فَقَالَ رَسُولُ اللهِ ﷺ: إِنِّي أُسْرِيَ بِيَ اللَّيْلَةَ، قَالُوا: إِلَى أَيْنَ ؟ قُلْتَ: إِلَى بَيْتِ الْمَقْدِسِ، قَالُوا: ثُمَّ أَصْبَحْتَ بَيْنَ ظَهْرَانَيْنَا ؟! قَالَ: نَعَمْ، قَالَ: فَمِنْ بَيْنِ مُصَفِّقٍ، وَمِنْ بَيْنِ وَاضِعٍ يَدَهُ عَلَى رَأْسِهِ مُتَعَجِّبًا لِلْكَذِبِ زَعَمَ !! قَالُوا: وَهَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ لَنَا الْمَسْجِدَ ؟ - وَفِي الْقَوْمِ مَنْ قَدْ سَافَرَ إِلَى ذَلِكَ الْبَلَدِ، وَرَأَى الْمَسْجِدَ - فَقَالَ رَسُولُ اللهِ ﷺ: فَذَهَبْتُ أَنْعَتُ، فَمَا زِلْتُ أَنْعَتُ حَتَّى الْتَبَسَ عَلَيَّ بَعْضُ النَّعْتِ، قَالَ: فَجِيءَ بِالْمَسْجِدِ - وَأَنَا أَنْظُرُ - حَتَّى وُضِعَ دُونَ دَارِ عِقَالٍ - أَوْ عَقِيلٍ -، فَنَعَتُّهُ وَأَنَا أَنْظُرُ إِلَيْهِ، قَالَ: وَكَانَ مَعَ هَذَا نَعْتٌ لَمْ أَحْفَظْهُ، قَالَ: فَقَالَ الْقَوْمُ: أَمَّا النَّعْتُ، فَوَاللهِ لَقَدْ أَصَابَ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar and Rawḥ al-Maʿná
  2. ʿAwf
  3. Zurārah b. Awfá
  4. Ibn ʿAbbās
  5. Rasūl Allāh ﷺ

✧ When it was the night I was taken on the Night Journey, and I woke up in Makkah, I was distressed by my affair and knew that the people would call me a liar. So he sat apart, saddened. He said: Then the enemy of God, Abu Jahl, passed by him, came and sat with him, and said to him mockingly: Has anything happened? The Messenger of God ﷺ said: Yes. He said: What is it? He said: I was taken on a night journey tonight. He said: To where? He said: To the Sacred House (Jerusalem). He said: Then you woke up among us? He said: Yes. He said: He did not think he was calling him a liar, fearing that he would deny the account if he called his people to it. He said: What if I call your people—will you tell them what you told me? The Messenger of God ﷺ said: Yes. He said: O assembly of Banu Ka'b b. Lu'ayy!—until he said: The gatherings emptied out to him, and they came and sat with the two of them. He said: Tell your people what you told me. So the Messenger of God ﷺ said: I was taken on a night journey tonight. They said: To where? I said: To the Sacred House. They said: Then you woke up among us? He said: Yes. He said: Among them were those who clapped and those who placed their hands on their heads in amazement at what they claimed was a lie. They said: Can you describe the mosque for us?—and among the people were some who had traveled to that land and seen the mosque. The Messenger of God ﷺ said: I began to describe it, and I continued describing until some of the description became confused for me. He said: Then the mosque was brought—while I was looking—until it was placed before the house of 'Iqal or 'Aqil. I described it while looking at it. He said: Along with this there was a description I had not memorized. He said: The people said: As for the description, by God, he has got it right.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in مسند أحمد, p. 2846
  • Mubarakpūri

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in مسند أحمد, p. 2846

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 93 AH, or: 108 AH, also said: 106 AH
    زُرَارَةَ بْنِ أَوْفَىثقة ، عابد
    عن
  3. Trustworthy (thiqah), accused of Qadarism and Shīʿismd. 146 AH, or 147 AH
    عَوْفٌثقة رمي بالقدر وبالتشيع
    حدثنا
  4. Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    وَرَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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