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Musnad Ahmad 2772

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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

جَاءَ النَّبِيُّ ﷺ، وَكَانَ قَدِ اشْتَكَى، فَطَافَ بِالْبَيْتِ عَلَى بَعِيرٍ وَمَعَهُ مِحْجَنٌ، كُلَّمَا مَرَّ عَلَيْهِ اسْتَلَمَهُ بِهِ، فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَنَاخَ فَصَلَّى رَكْعَتَيْنِ

Translation

Chain of narrators
  1. Ḥusayn b. Muḥammad
  2. Yazīd / Ibn ʿAṭāʾ
  3. Yazīd / Ibn Abū Ziyād
  4. ʿIkrimah
  5. Ibn ʿAbbās

✧ The Prophet ﷺ came while he was ill, and he circumambulated the House on a camel, with a hooked staff in his hand. Every time he passed the corner, he touched it with the staff. When he finished his circumambulation, he made the camel kneel and prayed two rakʿahs.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ضعف ابن أبي زياد

    machine translationIbn Abī Ziyād is weak (ḍaʿīf).

    in مسند أحمد, p. 2799
  • Badr al-Dīn al-ʿAynī

    في إسناده يزيد بن أبي زياد وفيه مقال

    machine translationIn its chain of transmission is Yazīd b. Abī Ziyād, and there is criticism concerning him.

    in مسند أحمد, p. 2799
  • Ibn Ḥajar al-ʿAsqalānī

    وإسناده ضعيف

    machine translationIts chain of transmission is weak (ḍaʿīf).

    in مسند أحمد, p. 2799
  • ابن الملقن

    حديث ضعيف لأنه من رواية يزيد بن أبي زياد

    machine translationA weak (ḍaʿīf) hadith, because it is from the narration of Yazīd b. Abī Ziyād.

    in مسند أحمد, p. 2799

Other narrations of this report

Sahih Muslim 1273bSahih Muslim 1274

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yazīd b. Abī Ziyād
    Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ يَعْنِي : ابْنَ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. Yazīd b. ʿAṭāʾ
    soft in hadith (layyin al-ḥadīth).d. 177 AH.
    يَزِيدُ يَعْنِي : ابْنَ عَطَاءٍلين الحديث .
    حدثنا
  5. Ḥusayn b. Muḥammad
    trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنُ بْنُ مُحَمَّدٍثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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