Musnad Ahmad 27556
✧ The rest of Abi Darda's speech.
Show the chain
حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ قَالَ سُئِلَ
سُئِلَ عَنْ هَذِهِ الْآيَةِ: لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ. فَقَالَ: لَقَدْ سَأَلْتَ عَنْ شَيْءٍ مَا سَمِعْتُ أَحَدًا سَأَلَ عَنْهُ بَعْدَ رَجُلٍ سَأَلَ عَنْهُ رَسُولَ اللهِ ﷺ فَقَالَ: هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الْمُسْلِمُ، أَوْ تُرَى لَهُ، بُشْرَاهُ فِي الْحَيَاةِ الدُّنْيَا، وَبُشْرَاهُ فِي الْآخِرَةِ الْجَنَّةُ.
Translation
Chain of narrators
- Abū Muʿāwiyah
- al-Aʿmash
- Abū Ṣāliḥ
- ʿAṭāʾ b. Yasār
- a man Min Ahl Miṣr
- Abū al-Dardāʾ
✧ He was asked about this verse: 'For them are good tidings in the life of this world and in the Hereafter.' He said: 'You have asked about something that I have not heard anyone ask about after a man who asked the Messenger of Allah ﷺ about it. He said: It is the righteous dream that a Muslim man sees or that is seen for him. It is his good tidings in the life of this world, and his good tidings in the Hereafter is Paradise.'
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو الصواب يعني من رواه عن الأعمش عن أبي صالح عن عطاء بن يسار عن رجل من أهل مصر عن أبي الدرداء
machine translationThis is the correct one, meaning the version of the one who narrated it from al-Aʿmash, from Abū Ṣāliḥ, from ʿAṭāʾ b. Yasār, from a man from the people of Egypt, from Abū al-Dardāʾ.
in مسند أحمد, p. 28152 - Ibn ʿAbd al-Barr
هذا حديث حسن في التفسير المرفوع صحيح من نقل أهل المدينة
machine translationThis is a good (ḥasan) hadith in the raised (marfūʿ) exegesis, authentic (ṣaḥīḥ) from the transmission of the people of Medina.
in مسند أحمد, p. 28152
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- رجل من أهل مصرعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.