MajelisNoteDalilدليل

Musnad Ahmad 27520

✧ The rest of Abi Darda's speech.

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ ذَكْوَانَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ شَيْخٍ عَنْ أَبِي الدَّرْدَاءِ

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ هَذِهِ الْآيَةِ الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا. قَالَ: هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Sulaymān
  4. Dhakwān
  5. ʿAṭāʾ b. Yasār
  6. Shaykh
  7. Abū al-Dardāʾ

✧ He asked the Messenger of God ﷺ about this verse: 'Those who believe and are mindful of God, for them is good news in the life of this world.' He said: 'It is the righteous dream that a Muslim sees or that is seen for him.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو الصواب يعني من رواه عن الأعمش عن أبي صالح عن عطاء بن يسار عن رجل من أهل مصر عن أبي الدرداء

    machine translationThis is the correct one, meaning the version of the one who narrated it from al-Aʿmash, from Abū Ṣāliḥ, from ʿAṭāʾ b. Yasār, from a man from the people of Egypt, from Abū al-Dardāʾ.

    in مسند أحمد, p. 28115
  • Ibn ʿAbd al-Barr

    هذا حديث حسن في التفسير المرفوع صحيح من نقل أهل المدينة

    machine translationThis is a good (ḥasan) hadith in the raised (marfūʿ) exegesis, authentic (ṣaḥīḥ) from the transmission of the people of Medina.

    in مسند أحمد, p. 28115

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    عن
  2. شيخ
    عن
  3. Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    عن
  4. trustworthy, precise (thiqah thabt)d. 101 AH
    ذَكْوَانَثقة ثبت
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  7. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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