MajelisNoteDalilدليل

Musnad Ahmad 27238

✧ Translation: Wael bin Hajar

Show the chain

حَدَّثَنَا وَكِيعٌ وَحَجَّاجٌ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكٍ قَالَ سَمِعْتُ عَلْقَمَةَ بْنَ وَائِلٍ عَنْ أَبِيهِ

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ وَسَأَلَهُ رَجُلٌ مِنْ خَثْعَمَ - يُقَالُ لَهُ: سُوَيْدُ بْنُ طَارِقٍ - عَنِ الْخَمْرِ، فَنَهَاهُ. فَقَالَ: إِنَّمَا هُوَ شَيْءٌ نَصْنَعُهُ دَوَاءً، فَقَالَ النَّبِيُّ ﷺ: إِنَّمَا هُوَ دَاءٌ

Translation

Chain of narrators
  1. Wakīʿ Waḥajjāj
  2. Shuʿbah
  3. Simāk
  4. ʿAlqamah b. Wāʾil
  5. his father

✧ He witnessed the Prophet ﷺ when a man from Khathʿam—called Suwayd b. Ṭāriq—asked him about wine, and he forbade him. He said: “It is only something we make as medicine.” The Prophet ﷺ said: “It is only a disease.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in مسند أحمد, p. 27829
  • Ibn Ḥazm

    لا حجة فيه لأن في سنده سماك بن حرب وهو يقبل التلقين

    machine translationThere is no proof in it, because its chain includes Simāk b. Ḥarb, and he would accept prompting (talqīn).

    in مسند أحمد, p. 27829

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AH
    عَلْقَمَةَ بْنَ وَائِلٍصدوق إلا أنه لم يسمع من أبيه
    سمعت
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    وَحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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