Musnad Ahmad 27034
Judamah bt. Wahb
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَالِكٍ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ جُدَامَةَ بِنْتَ وَهْبٍ حَدَّثَتْهَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ
لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ، حَتَّى ذَكَرْتُ أَنَّ فَارِسَ وَالرُّومَ يَصْنَعُونَهُ فَلَا يَضُرُّ أَوْلَادَهُمْ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Mahdī
- Mālik
- Abū al-Aswad
- ʿUrwah
- ʿĀʾishah
- Judāmah Bint and Hb Ḥaddathathā
- Rasūl Allāh ﷺ
✧ I was about to forbid ghīlah, until I remembered that the Persians and Byzantines do it and it does not harm their children.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
الحديث صحيح لا ريب فيه
machine translationThe hadith is sound (ṣaḥīḥ), there is no doubt about it.
in مسند أحمد, p. 27623 - Dāraquṭnī
وخالفه أصحاب مالك فأسندوه عن عائشة عن جدامة بنت وهب عن النبي صلى الله عليه وسلم وهو الصواب
machine translationThe companions of Mālik differed from him and traced it back (musnad) from ʿĀʾishah, from Judāmah bint Wahb, from the Prophet ﷺ, and that is the correct version.
in مسند أحمد, p. 27623 - Dāraquṭnī
يرويه أبو الأسود محمد بن عبد الرحمن بن نوفل حدث به عنه مالك بن أنس واختلف عنه فرواه أبو عامر العقدي عن مالك عن أبي الأسود عن عروة عن عائشة وكذلك قيل عن القعنبي والصحيح عن مالك عن أبي الأسود عن عروة عن عائشة عن جدامة عن النبي صلى الله عليه وسلم وكذلك رواه يحيى بن أيوب وسعيد بن أبي أيوب عن أبي الأسود وهو الصواب
machine translationAbū al-Aswad Muḥammad b. ʿAbd al-Raḥmān b. Nawfal narrates it, and Mālik b. Anas transmitted it from him, and there is disagreement about what was reported from Mālik. Abū ʿĀmir al-ʿAqadī narrated it from Mālik, from Abū al-Aswad, from ʿUrwah, from ʿĀʾishah, and likewise it was said from al-Qaʿnabī. But the sound (ṣaḥīḥ) version from Mālik is: from Abū al-Aswad, from ʿUrwah, from ʿĀʾishah, from Judāmah, from the Prophet ﷺ. Likewise Yaḥyā b. Ayyūb and Saʿīd b. Abī Ayyūb narrated it from Abū al-Aswad, and that is the correct version.
in مسند أحمد, p. 27623
Narrators
- Female Companion (ṣaḥābiyyah)جُدَامَةُ بِنْتُ وَهْبٍ الْأَسَدِيَّةُصحابيةأن
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHأَبِي الْأَسْوَدِثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.