Musnad Ahmad 26878
Umm al-Fadl, Wife of Abbas
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ صَالِحٍ أَبِي الْخَلِيلِ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ أُمِّ الْفَضْلِ قَالَتْ
أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ: إِنِّي رَأَيْتُ فِي مَنَامِي [أَنَّ] فِي بَيْتِي - أَوْ حُجْرَتِي - عُضْوًا مِنْ أَعْضَائِكَ. قَالَ: تَلِدُ فَاطِمَةُ إِنْ شَاءَ اللهُ غُلَامًا فَتَكْفُلِينَهُ. فَوَلَدَتْ فَاطِمَةُ حَسَنًا، فَدَفَعَتْهُ إِلَيْهَا فَأَرْضَعَتْهُ بِلَبَنِ قُثَمَ، وَأَتَيْتُ بِهِ النَّبِيَّ ﷺ يَوْمًا أَزُورُهُ، فَأَخَذَهُ النَّبِيُّ ﷺ فَوَضَعَهُ عَلَى صَدْرِهِ فَبَالَ عَلَى صَدْرِهِ، فَأَصَابَ الْبَوْلُ إِزَارَهُ، فَزَخَخْتُ بِيَدِي عَلَى كَتِفَيْهِ. فَقَالَ: أَوْجَعْتِ ابْنِي - أَصْلَحَكِ اللهُ - أَوْ قَالَ: رَحِمَكِ اللهُ -. فَقُلْتُ: أَعْطِنِي إِزَارَكَ أَغْسِلْهُ، فَقَالَ: إِنَّمَا يُغْسَلُ بَوْلُ الْجَارِيَةِ، وَيُصَبُّ عَلَى بَوْلِ الْغُلَامِ
Translation
Chain of narrators
- ʿAffān
- Wuhayb
- Ayyūb
- Ṣāliḥ Abū al-Khalīl
- ʿAbdullāh b. al-Ḥārith
- Um al-Faḍl
✧ I came to the Prophet ﷺ and said: "I saw in my sleep that in my house — or my room — there was a limb from your limbs." He said: "Fatimah, if God wills, will give birth to a boy and you will foster him." Fatimah gave birth to Hasan and handed him to her, and she nursed him with the milk of Qutham. One day I brought him to the Prophet ﷺ to visit him. The Prophet ﷺ took him and placed him on his chest, and he urinated on his chest. The urine reached his lower garment, so I hit him with my hand on his shoulders. He said: "You have hurt my son — may God set you right — or he said: may God have mercy on you." I said: "Give me your lower garment so I can wash it." He said: "Only the urine of a girl is washed, and water is poured over the urine of a boy."
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Narrators
- early in her acceptance of Islamd. she died before al-ʿAbbās b. ʿAbd al-Muṭṭalib, in ʿUthmān's caliphateلُبَابَة بِنْت الحَارِث الهِلَالِيَّةقديم إسلامهاعن
- Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AHعَبْدِ اللهِ بْنِ الْحَارِثِقال ابن عبد البر : أجمعوا على ثقتهعن
- Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AHصَالِحٍ أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج بهعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.