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العربية

Musnad Ahmad 26783

Umm Habibah bt. Abu Sufyan

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي سُفْيَانَ بْنِ الْمُغِيرَةِ بْنِ الْأَخْنَسِ

أَنَّهُ دَخَلَ عَلَى أُمِّ حَبِيبَةَ فَسَقَتْهُ سَوِيقًا ثُمَّ قَامَ يُصَلِّي فَقَالَتْ لَهُ: تَوَضَّأْ يَا ابْنَ أَخِي، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī ʿAnʾabī Salamah b. ʿAbd al-Raḥman
  4. Abū Sufyān b. al-Mughīrah b. al-Akhnas

✧ He entered upon Umm Habibah, and she gave him sawiq to drink. Then he stood to pray, and she said to him, "Perform wudu', O son of my brother, for I heard the Messenger of Allah ﷺ say: 'Perform wudu' from what the fire has touched.'"

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح من ذلك ما رواه صالح بن كيسان ومن تابعه عن الزهري عن أبي سلمة عن أبي سفيان عن أم حبيبة

    machine translationThe correct version of that is what Ṣāliḥ b. Kaysān and those who followed him narrated from al-Zuhrī, from Abū Salamah, from Abū Sufyān, from Umm Ḥabībah.

    in مسند أحمد, p. 27372
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو الزهري عن أبي سلمة عن أبي سفيان بن سعيد بن المغيرة بن الأخنس عن أم حبيبة عن النبي صلى الله عليه وسلم دخل لابن أبي سلمة الماجشون حديث في حديث

    machine translationThis is a mistake. It is only: al-Zuhrī, from Abū Salamah, from Abū Sufyān b. Saʿīd b. al-Mughīrah b. al-Akhnas, from Umm Ḥabībah, from the Prophet ﷺ. A hadith became mixed into another hadith for Ibn Abī Salamah al-Mājishūn.

    in مسند أحمد, p. 27372

Other narrations of this report

Sahih Muslim 352

Narrators

  1. Ramlah bt. Abī Sufyān zawj Rasūlillāh
    Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AH
    رَمْلَةُ بِنْتُ أَبِي سُفْيَانَ زَوْجُ رَسُولِ اللهِأم المؤمنين
    صريح في السماع
  2. Abū Sufyān b. Saʿīd b. al-Akhnas b. Shurayq
    acceptable (maqbūl)
    أَبِي سُفْيَانَ بْنِ الْمُغِيرَةِ بْنِ الْأَخْنَسِمقبول
    عن
  3. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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