Musnad Ahmad 26326
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ فَذَكَرَ بَعْضَ حَدِيثِ الْحُدَيْبِيَةِ قَالَ قَالَ مُحَمَّدُ بْنُ مُسْلِمٍ فَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يَمْتَحِنُ مَنْ هَاجَرَ إِلَيْهِ مِنَ الْمُؤْمِنَاتِ بِهَذِهِ الْآيَةِ، بِقَوْلِ اللهُ تَعَالَى: يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لا يُشْرِكْنَ بِاللهِ شَيْئًا وَلا يَسْرِقْنَ وَلا يَزْنِينَ وَلا يَقْتُلْنَ أَوْلادَهُنَّ وَلا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللهَ إِنَّ اللهَ غَفُورٌ رَحِيمٌ قَالَ عُرْوَةُ بْنُ الزُّبَيْرِ: قَالَتْ عَائِشَةُ: فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنَ الْمُؤْمِنَاتِ قَالَ لَهَا رَسُولُ اللهِ ﷺ: قَدْ بَايَعْتُكِ كَلَامًا. وَلَا وَاللهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ. مَا بَايَعَهُنَّ إِلَّا بِقَوْلِهِ: قَدْ بَايَعْتُكِ عَلَى ذَلِكَ
Translation
Chain of narrators
- Yaʿqūb
- Ibn Akhī Ibn Shihāb Fadhakar Baʿḍ Ḥadīth al-Ḥudaybiyah
- Muḥammad b. Muslim Faʾakhbaranī ʿUrwah b. al-Zubayr
- ʿĀʾishah Zawj al-Nabī ﷺ
- Rasūl Allāh ﷺ
✧ He used to test those of the believing women who emigrated to him with this verse, by the words of Allah, Exalted is He: 'O Prophet, when believing women come to you to pledge allegiance to you that they will not associate anything with Allah, nor steal, nor commit adultery, nor kill their children, nor bring a slander they fabricate between their hands and feet, nor disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed Allah is Forgiving, Merciful.' 'Urwah b. al-Zubayr said: 'A'ishah said: 'Whoever of the believing women acknowledged this condition, the Messenger of Allah ﷺ said to her: "I have pledged allegiance to you" in words. And by Allah, his hand never touched the hand of any woman in the pledge. He did not pledge allegiance to them except by saying: "I have pledged allegiance to you on that."'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح حديث الزهري عن عروة عن عائشة
machine translationThe sound (ṣaḥīḥ) report is the hadith of al-Zuhrī, from ʿUrwah, from ʿĀʾishah.
in مسند أحمد, p. 26914
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرته
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدُ بْنُ مُسْلِمٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهقال
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, or 157 AH; also said: after itابْنُ أَخِي ابْنِ شِهَابٍصدوق له أوهامحدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.