Musnad Ahmad 26315
Show the chain
حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
أَتَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ رَسُولَ اللهِ ﷺ فَقَالَتْ لَهُ: يَا نَبِيَّ اللهِ، إِنَّ سَالِمًا كَانَ مِنَّا حَيْثُ قَدْ عَلِمْتَ إِنَّا كُنَّا نَعُدُّهُ وَلَدًا، فَكَانَ يَدْخُلُ عَلَيَّ كَيْفَ شَاءَ لَا نَحْتَشِمُ مِنْهُ. فَلَمَّا أَنْزَلَ اللهُ فِيهِ وَفِي أَشْبَاهِهِ مَا أَنْزَلَ أَنْكَرْتُ وَجْهَ أَبِي حُذَيْفَةَ إِذَا رَآهُ يَدْخُلُ عَلَيَّ قَالَ: فَأَرْضِعِيهِ عَشْرَ رَضَعَاتٍ، ثُمَّ لِيَدْخُلْ عَلَيْكِ كَيْفَ شَاءَ فَإِنَّمَا هُوَ ابْنُكِ فَكَانَتْ عَائِشَةُ تَرَاهُ عَامًّا لِلْمُسْلِمِينَ، وَكَانَ مَنْ سِوَاهَا مِنْ أَزْوَاجِ النَّبِيِّ ﷺ، يَرَى أَنَّهَا كَانَتْ خَاصَّةً لِسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ الَّذِي ذَكَرَتْ سَهْلَةُ مِنْ شَأْنِهِ رُخْصَةً لَهُ
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ibn Isḥāq
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ Sahlah bint Suhayl came to the Messenger of God ﷺ and said to him: 'O Prophet of God, Salim was among us as you know; we used to regard him as a son, and he would enter upon me however he wished without us being reserved with him. But when God revealed about him and those like him what He revealed, I noticed displeasure on the face of Abu Hudhayfah when he saw him entering upon me.' He said: 'Breastfeed him ten breastfeedings, then let him enter upon you however he wishes, for he is only your son.' Aishah considered it general for the Muslims, while others among the wives of the Prophet ﷺ considered it specific to Salim, the freed slave of Abu Hudhayfah, about whose situation Sahlah mentioned, as a concession for him.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن عائشة متصلا
machine translationThe sound (ṣaḥīḥ) report is the one from ʿĀʾishah with a connected chain (muttaṣil).
in مسند أحمد, p. 26903
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.