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Musnad Ahmad 26258

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حَدَّثَنَا حَسَنُ بْنُ مُوسَى قَالَ حَدَّثَنَا مُطِيعُ بْنُ مَيْمُونٍ الْعَنْبَرِيُّ يُكْنَى أبَا سَعِيدٍ قَالَ حَدَّثَتْنِي صَفِيَّةُ بِنْتُ عِصْمَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ

مَدَّتِ امْرَأَةٌ مِنْ وَرَاءِ السِّتْرِ بِيَدِهَا كِتَابًا إِلَى رَسُولِ اللهِ ﷺ، فَقَبَضَ النَّبِيُّ ﷺ يَدَهُ وَقَالَ: مَا أَدْرِي أَيَدُ رَجُلٍ أَوْ يَدُ امْرَأَةٍ. فَقَالَتْ: بَلِ امْرَأَةٌ. فَقَالَ: لَوْ كُنْتِ امْرَأَةً غَيَّرْتِ أَظْفَارَكِ بِالْحِنَّاءِ

Translation

Chain of narrators
  1. Ḥasan b. Mūsá
  2. Muṭīʿ b. Maymūn al-ʿAnbarī Yukná Bā Saʿīd
  3. Ṣafiyyah Bint ʿIṣmah
  4. ʿĀʾishah

✧ A woman stretched out her hand from behind the curtain with a letter to the Messenger of God ﷺ. The Prophet ﷺ withdrew his hand and said: “I do not know whether it is a man’s hand or a woman’s hand.” She said: “Rather, a woman.” He said: “Had you been a woman, you would have changed your nails with henna.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. she is not known
    صَفِيَّةُ بِنْتُ عِصْمَةَلا تعرف
    حدثتني
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 161 AH and 170 AH
    مُطِيعُ بْنُ مَيْمُونٍ الْعَنْبَرِيُّ يُكْنَى أَبَا سَعِيدٍلين الحديث
    حدثنا
  4. trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    حَسَنُ بْنُ مُوسَىثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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