MajelisNoteDalilدليل

Musnad Ahmad 26227

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حَدَّثَنَا يُونُسُ وَحَسَنُ بْنُ مُوسَى قَالَا حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنِ الْحَسَنِ أَنَّ أُمَّ سَلَمَةَ قَالَ حَسَنٌ عَنْ أُمِّ سَلَمَةَ قَالَتْ

بَيْنَمَا رَسُولُ اللهِ ﷺ مُضْطَجِعًا فِي بَيْتِي إِذِ احْتَفَزَ جَالِسًا وَهُوَ يَسْتَرْجِعُ. فَقُلْتُ: بِأَبِي أَنْتَ وَأُمِّي، مَا شَأْنُكَ يَا رَسُولَ اللهِ تَسْتَرْجِعُ ؟ قَالَ: جَيْشٌ مِنْ أُمَّتِي يَجِيئُونَ مِنْ قِبَلِ الشَّامِ يَؤُمُّونَ الْبَيْتَ، لِرَجُلٍ يَمْنَعُهُ اللهُ مِنْهُمْ. حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ مِنْ ذِي الْحُلَيْفَةِ خُسِفَ بِهِمْ، وَمَصَادِرُهُمْ شَتَّى. فَقُلْتُ: يَا نَبِيَّ اللهِ، كَيْفَ يُخْسَفُ بِهِمْ جَمِيعًا وَمَصَادِرُهُمْ شَتَّى ؟ فَقَالَ: إِنَّ مِنْهُمْ مَنْ جُبِرَ، إِنَّ مِنْهُمْ مَنْ جُبِرَ ! ثَلَاثًا

Translation

Chain of narrators
  1. Yūnus and Ḥasan b. Mūsá
  2. Ḥammād / Ibn Salamah
  3. ʿAlī b. Zayd
  4. al-Ḥasan
  5. Um Salamah
  6. Ḥasan
  7. Um Salamah

✧ While the Messenger of Allah ﷺ was lying down in my house, he suddenly sat up abruptly, saying, 'Truly, to Allah we belong and to Him we return.' I said: 'May my father and mother be your ransom, what is the matter, O Messenger of Allah, that you are saying, "Truly, to Allah we belong and to Him we return"?' He said: 'An army from my community will come from the direction of Syria, heading for the House, for a man whom Allah will protect from them. When they are at the desert of Dhu al-Hulayfah, they will be swallowed up, and their destinations are diverse.' I said: 'O Prophet of Allah, how can they all be swallowed up when their destinations are diverse?' He said: 'Among them are those who were compelled—among them are those who were compelled!' three times.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه علي بن زيد بن جدعان واختلف عنه فرواه عبد الوارث عن علي بن زيد عن الحسن عن أم سلمة ورواه حجاج الأعور عن مبارك بن فضالة عن الحسن عن أمه عن أم سلمة وهو الصواب

    machine translationIt is narrated by ʿAlī b. Zayd b. Judʿān, and there is disagreement about him. ʿAbd al-Wārith narrated it from ʿAlī b. Zayd, from al-Ḥasan, from Umm Salamah. And Ḥajjāj al-Aʿwar narrated it from Mubārak b. Faḍālah, from al-Ḥasan, from his mother, from Umm Salamah, and this is the correct (ṣawāb) version.

    in مسند أحمد, p. 26815

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    أن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    عَلِيِّ بْنِ زَيْدٍضعيف
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌ - يَعْنِي ابْنَ سَلَمَةَ -ثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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