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Musnad Ahmad 26160

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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِعَنْ عَائِشَةَ قَالَتْ

خَرَجْنَا نُرِيدُ الْحَجَّ، فَلَمْ أَطُفْ فَقُلْتُ: تَرْجِعُونَ يَا رَسُولَ اللهِ بِعُمْرَةٍ وَحَجَّةٍ، وَأَرْجِعُ بِحَجَّةٍ ! قَالَتْ صَفِيَّةُ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ. قَالَ: عَقْرَى حَلْقَى. قَالَ: طُفْتِ يَوْمَ النَّحْرِ ؟ قَالَتْ: نَعَمْ. قَالَتْ: فَأَمَرَهَا فَنَفَرَتْ

Translation

Chain of narrators
  1. Yaḥyá b. Ādam
  2. Mufaḍḍal
  3. Manṣūr
  4. Ibrāhīm
  5. al-Aswadiʿan ʿĀʾishah

✧ We set out intending Hajj, but I did not circumambulate. I said: 'Will you return, O Messenger of Allah, with an Umrah and a Hajj, while I return with only a Hajj?' Safiyyah said: 'I think I will hold you back.' He said: 'Aqra halqa.' He said: 'Did you circumambulate on the Day of Sacrifice?' She said: 'Yes.' She said: So he commanded her, and she departed.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in مسند أحمد, p. 26748

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), firm (thabt), noble, a devout worshipperd. 167 AH
    مُفَضَّلٌثقة ثبت نبيل عابد
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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