Musnad Ahmad 26160
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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِعَنْ عَائِشَةَ قَالَتْ
خَرَجْنَا نُرِيدُ الْحَجَّ، فَلَمْ أَطُفْ فَقُلْتُ: تَرْجِعُونَ يَا رَسُولَ اللهِ بِعُمْرَةٍ وَحَجَّةٍ، وَأَرْجِعُ بِحَجَّةٍ ! قَالَتْ صَفِيَّةُ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ. قَالَ: عَقْرَى حَلْقَى. قَالَ: طُفْتِ يَوْمَ النَّحْرِ ؟ قَالَتْ: نَعَمْ. قَالَتْ: فَأَمَرَهَا فَنَفَرَتْ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Mufaḍḍal
- Manṣūr
- Ibrāhīm
- al-Aswadiʿan ʿĀʾishah
✧ We set out intending Hajj, but I did not circumambulate. I said: 'Will you return, O Messenger of Allah, with an Umrah and a Hajj, while I return with only a Hajj?' Safiyyah said: 'I think I will hold you back.' He said: 'Aqra halqa.' He said: 'Did you circumambulate on the Day of Sacrifice?' She said: 'Yes.' She said: So he commanded her, and she departed.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in مسند أحمد, p. 26748
Other narrations of this report
Sahih al-Bukhari 1561Sahih al-Bukhari 1762Sahih Muslim 1211t
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), firm (thabt), noble, a devout worshipperd. 167 AHمُفَضَّلٌثقة ثبت نبيل عابدحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.