Musnad Ahmad 26142
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حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا حَرْبٌ قَالَ حَدَّثَنَا يَحْيَى عَنْ عِمْرَانَ بْنِ حِطَّانَ أَنَّ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ أَخْبَرَتْهُ قَالَ وَأَبُو عَامِرٍ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَى عَنْ عِمْرَانَ بْنِ حِطَّانَ أَنَّ عَائِشَةَ أَخْبَرَتْهُ
أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَدَعُ فِي بَيْتِهِ ثَوْبًا فِيهِ تَصْلِيبٌ إِلَّا قَضَبَهُ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Ḥarb
- Yaḥyá
- ʿImrān b. Ḥiṭṭān
- ʿĀʾishah
- And ʾAbū ʿĀmir
- Hishām
- Yaḥyá
- ʿImrān b. Ḥiṭṭān
- ʿĀʾishah
✧ The Messenger of God ﷺ would not leave in his house any garment that had a cross on it without cutting it out.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرته
- Truthful (ṣadūq), except that he followed the Khārijite doctrine; it is said he recanted itd. 84 AHعِمْرَانَ بْنِ حِطَّانَصدوق إلا أنه كان على مذهب الخوارج ويقال : رجع عن ذلكعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَىثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌثقة ثبت ، وقد رمي بالقدرحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHوَأَبُو عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِي]ثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.