Musnad Ahmad 2598
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ وَعَطَاءٍ وَمُجَاهِدٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ
خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ، فَنَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا، وَأَمْرُ رَسُولِ اللهِ ﷺ خَيْرٌ لَنَا مِمَّا نَهَانَا عَنْهُ، قَالَ: مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَذَرْهَا أَوْ لِيَمْنَحْهَا، قَالَ: فَذَكَرْتُ ذَلِكَ لِطَاوُسٍ، وَكَانَ يَرَى أَنَّ ابْنَ عَبَّاسٍ مِنْ أَعْلَمِهِمْ قَالَ: قَالَ ابْنُ عَبَّاسٍ: إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ: مَنْ كَانَتْ لَهُ أَرْضٌ أَنْ يَمْنَحَهَا أَخَاهُ خَيْرٌ لَهُ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿAbd al-Malik b. Maysarah
- Ṭāwus and ʿAṭāʾ Wamujāhid
- Rāfiʿ b. Khadīj
✧ The Messenger of Allah ﷺ came out to us and forbade us from a matter that had been beneficial to us. The command of the Messenger of Allah ﷺ is better for us than what he forbade us. He said: Whoever has land, let him cultivate it or leave it or grant it [to someone]. He said: I mentioned that to Tawus, and he considered Ibn Abbas to be among the most knowledgeable of them. He said: Ibn Abbas said: The Messenger of Allah ﷺ only said: Whoever has land, granting it to his brother is better for him.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Qurṭubī
حديث رافع بن خديج مضطرب غاية الاضطراب
machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).
in مسند أحمد, p. 2623
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHوَمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- trustworthy (thiqah)d. during the time of Khālid b. ʿAbdullāh al-Qasrīعَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.