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Musnad Ahmad 2598

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ وَعَطَاءٍ وَمُجَاهِدٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ، فَنَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا، وَأَمْرُ رَسُولِ اللهِ ﷺ خَيْرٌ لَنَا مِمَّا نَهَانَا عَنْهُ، قَالَ: مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَذَرْهَا أَوْ لِيَمْنَحْهَا، قَالَ: فَذَكَرْتُ ذَلِكَ لِطَاوُسٍ، وَكَانَ يَرَى أَنَّ ابْنَ عَبَّاسٍ مِنْ أَعْلَمِهِمْ قَالَ: قَالَ ابْنُ عَبَّاسٍ: إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ: مَنْ كَانَتْ لَهُ أَرْضٌ أَنْ يَمْنَحَهَا أَخَاهُ خَيْرٌ لَهُ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. ʿAbd al-Malik b. Maysarah
  4. Ṭāwus and ʿAṭāʾ Wamujāhid
  5. Rāfiʿ b. Khadīj

✧ The Messenger of Allah ﷺ came out to us and forbade us from a matter that had been beneficial to us. The command of the Messenger of Allah ﷺ is better for us than what he forbade us. He said: Whoever has land, let him cultivate it or leave it or grant it [to someone]. He said: I mentioned that to Tawus, and he considered Ibn Abbas to be among the most knowledgeable of them. He said: Ibn Abbas said: The Messenger of Allah ﷺ only said: Whoever has land, granting it to his brother is better for him.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    حديث رافع بن خديج مضطرب غاية الاضطراب

    machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).

    in مسند أحمد, p. 2623

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    وَمُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. trustworthy (thiqah)d. during the time of Khālid b. ʿAbdullāh al-Qasrī
    عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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