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العربية

Musnad Ahmad 25954

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

صَلَّى رَسُولُ اللهِ ﷺ لَيْلَةً فِي الْمَسْجِدِ فِي شَهْرِ رَمَضَانَ وَمَعَهُ نَاسٌ، ثُمَّ صَلَّى الثَّانِيَةَ فَاجْتَمَعَ تِلْكَ اللَّيْلَةَ أَكْثَرُ مِنَ الْأُولَى، فَلَمَّا كَانَتِ الثَّالِثَةُ أَوِ الرَّابِعَةُ امْتَلَأَ الْمَسْجِدُ، حَتَّى اغْتَصَّ بِأَهْلِهِ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ، فَجَعَلَ النَّاسُ يُنَادُونَهُ الصَّلَاةَ، فَلَمْ يَخْرُجْ، فَلَمَّا أَصْبَحَ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ: مَا زَالَ النَّاسُ يَنْتَظِرُونَكَ الْبَارِحَةَ يَا رَسُولَ اللهِ. قَالَ: أَمَا إِنَّهُ لَمْ يَخْفَ عَلَيَّ أَمْرُهُمْ، وَلَكِنِّي خَشِيتُ أَنْ تُكْتَبَ عَلَيْهِمْ.

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī
  4. ʿUrwah
  5. ʿĀʾishah

✧ The Messenger of Allah ﷺ prayed one night in the mosque during the month of Ramadan, and some people prayed with him. Then he prayed the second night, and that night more people gathered than the first. When it was the third or fourth night, the mosque was filled to capacity, so much so that it was crowded with its people, but the Messenger of Allah ﷺ did not come out to them. The people began calling him to prayer, but he did not come out. When morning came, Umar b. al-Khattab said to him: 'The people kept waiting for you last night, O Messenger of Allah.' He said: 'Indeed, their matter was not hidden from me, but I feared that it would be made obligatory upon them.'

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Other narrations of this report

Sunan Abi Dawud 1373Sunan an-Nasa'i 1604Muwatta' Malik 6-1

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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