Musnad Ahmad 25908
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ يَعْقُوبَ بْنِ عُتْبَةَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ عَائِشَةَ قَالَتْ
رَجَعَ إِلَيَّ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ مِنْ جِنَازَةٍ بِالْبَقِيعِ وَأَنَا أَجِدُ صُدَاعًا فِي رَأْسِي، وَأَنَا أَقُولُ: وَارَأْسَاهُ، قَالَ: بَلْ أَنَا وَارَأْسَاهُ. ثُمَّ قَالَ: مَا ضَرَّكِ لَوْ مُتِّ قَبْلِي فَغَسَّلْتُكِ وَكَفَّنْتُكِ، ثُمَّ صَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ قُلْتُ: لَكِنِّي أَوْ لَكَأَنِّي بِكَ وَاللهِ لَوْ فَعَلْتَ ذَلِكَ لَقَدْ رَجَعْتَ إِلَى بَيْتِي، فَأَعْرَسْتَ فِيهِ بِبَعْضِ نِسَائِكَ، قَالَتْ: فَتَبَسَّمَ رَسُولُ اللهِ ﷺ، ثُمَّ بُدِئَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ
Translation
Chain of narrators
- Muḥammad b. Salamah
- Muḥammad b. Isḥāq
- Yaʿqūb b. ʿUtbah
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh
- ʿĀʾishah
✧ The Messenger of Allah ﷺ returned to me one day from a funeral at al-Baqi', and I was feeling a headache in my head, and I was saying, 'Oh, my head!' He said, 'Rather, I am the one with the headache.' Then he said, 'What harm would it do you if you died before me, and I washed you, shrouded you, then prayed over you and buried you?' I said, 'But I—or it is as if I can see you—by Allah, if you did that, you would return to my house and consummate marriage in it with one of your wives.' She said: The Messenger of Allah ﷺ smiled. Then his illness, in which he died, began.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
حديث ضعيف قال النووي فيه محمد بن إسحاق وهو مدلس وقد عنعن
machine translationA weak (ḍaʿīf) hadith. Al-Nawawī said: In it is Muḥammad b. Isḥāq, who is a concealer of defects in the chain (mudallis), and he narrated it with the ambiguous wording "from" (ʿanʿanah).
in مسند أحمد, p. 26495 - ابن الملقن
في سنده عنعنة ابن إسحاق
machine translationIn its chain is the ambiguous "from" narration (ʿanʿanah) of Ibn Isḥāq.
in مسند أحمد, p. 26495
Same hadith, other wordings
- Bulughul Maram 551{ لَوْ مُتِّ قَبْلِي فَغَسَّلْتُكِ }
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. 128 AH.يَعْقُوبَ بْنِ عُتْبَةَثقة .عن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.