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Musnad Ahmad 25647

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حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَاءٌ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَخْبَرَهُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ قَالَتْ

كَانَ النَّبِيُّ ﷺ يُصَلِّي، وَإِنِّي لَمُعْتَرِضَةٌ عَلَى السَّرِيرِ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ، قُلْتُ: أَبَيْنَهُمَا جُدُرُ الْمَسْجِدِ ؟ قَالَتْ: لَا فِي الْبَيْتِ إِلَى جُدُرِهِ.

Translation

Chain of narrators
  1. Muḥammad b. Bakr
  2. Ibn Jurayj
  3. ʿAṭāʾ
  4. ʿUrwah b. al-Zubayr
  5. ʿĀʾishah

✧ The Prophet ﷺ used to pray while I was lying across the bed between him and the qiblah. I said: Was that between them the walls of the mosque? She said: No, in the house, up to its walls.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه عطاء بن أبي رباح فيه فرواه ابن جريج وإياس بن دغفل والأوزاعي عن عطاء عن عروة عن عائشة وخالفهم ابن أبي ليلى والعباس بن عوسجة روياه عن عطاء عن عائشة والأول أصح

    machine translationʿAṭāʾ b. Abī Rabāḥ narrated it. Ibn Jurayj, Iyās b. Daghfal and al-Awzāʿī narrated it from ʿAṭāʾ, from ʿUrwah, from ʿĀʾishah. But Ibn Abī Laylā and al-ʿAbbās b. ʿAwsajah differed from them, narrating it from ʿAṭāʾ, from ʿĀʾishah. The first is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 26233

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أخبرته
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    أخبره
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    أخبرني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Truthful (ṣadūq), may errd. 204 AH, also said 203 AH
    مُحَمَّدُ بْنُ بَكْرٍصدوق قد يخطئ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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